#16 They're Playing Dice with the Doctrines of God

They’re Playing Dice with the Doctrines of God

Ephesians 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
 
Perfecting has the idea of equipping, preparing, to make ready.
 
Ministry = service
 
The gifts are for the purpose of building up the saints in preparation to do service work for the kingdom.
 
There are certain things that must be done in the church. Things like cleaning....
 
But the focal point being spoken of here is related to the business of souls. The business of kingdom extension whether it be you out there reaching the lost for Jesus pouring the Lord into them or inviting them to church, and once they're there, we disciple them. So it's my job to build you up in the knowledge of God.
 
The gifts are given by Jesus to the saints to bring them to a place of completion, which equips them for Christian service, a willingness to be used by God as a vessel to reflect His glory.
 
As the five-fold ministry operates properly, edification or a further building of the body results. Essentially, there is a building or an adding to. The Greek scholar Kenneth Wuest states, "The church is being built up, by the additions to its membership in lost souls being saved..."
 
Ephesians 4:13 Till we all come in [into] the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
 
All this "equipping" is ultimately for the purpose that we would come
into unity regarding knowledge of "the faith"
 
eis = into
 
We are coming into unity in the faith. Last week we mentioned the fact that "the faith" is synonymous with the covenant. Through faith (verb: action i.e. belief), we come [into (eis)] the faith (noun: person, place, or thing). In this place (the faith), we come into communion or fellowship with Him. We have gained access into grace, which empowers us to grow in Christ.
 
He is the source of our power. The Holy Spirit is the dispenser of this power called grace in our lives, and all this is made possible because of Jesus' sacrificial atonement on the cross. It's at this place where our faith and His obedience collide (the cross) and our "old man" born guilty in Adam is made righteous in the eyes of God.
 
The starting point of unity being spoken of here refers to the individual saints, which corporately make up the building of God or the body of Christ.
 
As the believer gains true epignosis (experiential or full knowledge) of the Son of God and learns the reality of the faith, there is a renewal taking place, a renewal resulting in spiritual maturity.
 
The renewal of the believer takes place from the position of "In Christ," where faith gives access to grace (Romans 5:1-4), and grace changes the inner man. The renewal (Titus 3:5) or change that takes place "In Christ" is not only accessed through Him, but that maturity is measured against Him, which means that He is the standard, and as we are changed, mature believers begin to take on His characteristics. 
 
Ephesians 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

 It would serve this verse justice to separate it into two sections and deal with it one section at a time.

Ephesians 4:14a That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine...

Nepios-- used for children metaphorically to describe one who is untaught or unskilled (Strong's)
 
In the previous verse, it was pointed out that in God's plan, we grow through our knowledge of Christ and unity of the faith, and in this place, the believer is matured into a "perfect man" teleios, which is a man of full maturity.
 
That thought from the previous verse is being contrasted to "nepios" an infant or child without verbal skills (Wuest.)
 
So in this verse, the mature Christian who is growing in stature, and whose growth is measured in Jesus, is being contrasted to the child who is being tossed upon a tumultuous sea by every wind of doctrine.
 
We have previously made this point time and again throughout the life of the Bible Study but every time we cross a path and our spiritual sensors go off, we must stop and dig for the treasure. The doctrine that prevents the tossing is opposite of that which is false. The doctrine that holds one steady in spite of the storm is the doctrine of the anchor that holds. I'm here to shout it loud tonight that there is an anchor that holds in spite of the storm. Though the waves may rage, though the winds may howl, there is an anchor for your soul, and if you would just hold onto that anchor you wouldn't lose your course.
 
Well tell me because I have to know, "Who's the anchor...what's the anchor?" The anchor is Jesus Christ and Him crucified.
 
Hebrews 6:19-20 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
 
The question may be asked, "Ok, I can see that the anchor is Jesus, but the cross isn't mentioned here. Where's the cross?" We need to start seeing with spiritual eyes because this verse is SCREAMING the cross:
 
Matthew 27:50-51 -- Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;...
 
This second part of verse 14, which describes a tossing to and fro on the sea is being contrasted to the believer who is in Christ and being completed and equipped towards unity, knowledge, and maturity in Christ.
 
The cause of this disastrous tossing is related to the fact that the one being tossed has been thrown off course through false doctrine.

Ephesians 4:14b ...by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;...

There are two Greek words that help determine the meaning of this verse:

Sleight= kubeia. Kubeia is where we get our word cube, and the idea is a die as in dice for gambling, but the thought according to Wuest and Strong's is deception rather than gambling. Oftentimes the word sleight in English is used to describe "sleight of hand games" as in the bended card or pea under the nutshell game on the streets. The idea is that they are making you believe one thing when in reality it's something else altogether. 

Lie in wait = methodeia

From this Greek word, we get our English word 'method.' The idea is that there is a purposeful game of deception going on with God's word to cause confusion of the saints and send them off course. 

In my personal belief, what we see coming off the West Coast, which is the genesis of the so-called "paradigm shift" is exactly this. It's a sleight of hand, a methodical scheme appearing to be a plan to reach the lost with new methods, methods which have scriptural support when viewed on the surface, but once the whole is viewed in the right context the truth is revealed. In other words, they feed the sick, clothe the naked, and preach a social gospel telling people this is the way, but the true gospel concerns itself with the CHANGING OF THE HUMAN HEART. The real message of the cross causes the “old man” born of Adam to die and a “new man” born again in Jesus to experience resurrection life. Instead, much of what we see in the modern church is a church full of people running around helping people’s physical needs, busy works that make the person feel better about themselves, but the church is filled with people whose hearts aren’t being changed.

Matthew 25:34-40

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? -- When saw we thee a stranger, and took thee in? or naked, and clothed thee? -- Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

We should be clear and explain that in no way do we believe in this ministry that the physical needs of people don't need to be met; rather, it's our contention that it's the heart of man that needs attention. If the heart is truly converted, then God will lead, guide and direct the believer down the right path. 

Matthew 7:22-23

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

In this passage, it becomes clear that there will be through the years of the church age those who performed both spiritual and practical works; however, they weren't of God. In reality, they were workers of iniquity. The word for iniquity is literally anomia, meaning lawlessness or without law, in this case, the idea is without true regard for the things of God. 

Interestingly, the book of second Thessalonians uses the same Greek root anomos to describe the antichrist:

2 Thessalonians 2:7-8

For the mystery of iniquity [anomia] doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked [anomos] be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Ephesians 4:15
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
 
This verse is being contrasted with the previous one; whereas false doctrine and false teachers produce a life of tumultuous tossing, like a vessel driven off course by violent waves, but the believer who lives in the truth is a member of the body who is receiving his nourishment from the head, which is Christ and is navigating the course charted by God.
 
Remember that the reference to truth here is referring back to verse 13, where we were told that the purpose of the five- fold ministry was to bring us into a place of growth and maturity, a process taking place as we understand more clearly what unity in the faith and knowledge of the Son of God means. 
 
Ephesians 4:16
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
 
"From whom" speaks of the head, which is Christ. He is our source of power resulting in a connection between the body parts. There is knitting together or a union taking place "In Christ" where we are becoming one as a body. We are becoming like-minded and being built up to function as one unit in harmony with Him, who is the head.
 
As this unity progressively moves closer towards God's will for the functioning of His body, His work, done His way is accomplished. 
 
Ephesians 4:17
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,...
 
I have always liked the word 'henceforth' since understanding the King James Version of the Bible. Essentially it means that from this day forward... Regarding the passage we are studying, henceforth, is referring to the fact that we have been properly indoctrinated to the truth that true unity for the body of Christ is found in the fact that we are unified in "the faith" and the knowledge of Jesus.
 
Once again, these concepts speak of the whole plan of God through the ages. God's progressive movement through the annals of human history as He methodically and purposefully unfolds His plan before the eyes of His people, so they can see His plan, which is summed up in “the faith,” and that faith is Jesus Christ and Him crucified.
 
Once, we begin to see these truths that are found in Christ, we are henceforth to walk in them and no longer walk as the other Gentiles do. If you will remember, in chapter 2:11-22, we were introduced to the fact that Paul referred to Gentiles (which the church of Ephesus was) as those who were without the Christ, the covenants, and the promises. Essentially, they were aliens of the commonwealth. In other words, they weren't citizens of God's community because they were separated, not being Israelites, to whom the promises were given. However, now, we've been told that God has made one new man out of the two (Jew and Gentile) that previously existed. As we've discussed in detail in the past, there is one plan for both Jew and Gentile. The plan I speak of is Jesus, and now there is one people of God, which can be referred to by many names such as: church, body, members, lively stones, temple made without hands....
 
But the main thought of this verse is that now, because we've been born again into the commonwealth of God and have had the truth of God's word revealed to us, we are no longer supposed to walk the way the other Gentiles walk.
 
Ephesians 4:18
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:...
 
But when the church takes on the methodologies of the world and intertwines the world's doctrines with their own, the body becomes sick and cannot function the way it's supposed to.
 
The mind at this point continues operating as the unredeemed mind. It's darkened and empty. The word "blindness" here describes not only a darkening but also a hardening as in a callous being formed. As God's word is rejected, the heart of man spirals further away from the truth of God and deeper into a place of moral depravity. This truth can be further clarified through the Romans 1:16-22 and Isaiah 6 passages.
 
In the Romans passage, the thought is that unrighteous men suppress the truth of God's word, resulting in a spiraling down where the heart of man becomes more vain (empty/ futile/ meaningless) and darkened (blinded and hardened) towards the things of God. Also, in the Isaiah passage, a similar truth is found. The prophet tells us that in the year King Uzziah (meaning strength) died, he (Isaiah) saw the Lord. As Paul told us in 2 Corinthians 12:9, 10 that God's strength working in his life was more powerful and clear when he (Paul) was in a state of weakness. Wherever you are in your walk, you must be reminded that when the strength of the believer fails, God's power is just showing up!
 
Nevertheless, when Uzziah died, Isaiah saw the Lord, and when Isaiah saw the Lord, his heart was grieved because he saw himself. And he weeps in repentance because when a man truly enters the presence of God, he sees how far away he is..

Once God is through dealing with the heart of His people, He desires to send them out as witnesses to His glory, mouthpieces to proclaim His truth. In the Isaiah passage, God explains that when the proclamation of the truth goes forth, people’s hearts will become fattened, meaning those that reject or suppress the truth when the gospel is brought forth, will at the same time be applying a layer of fat or allowing a callous to be formed over their heart, causing a blindness or spiritual darkening to take place.
 
Compare Ephesians 4:18 to 1:18 where Paul speaks of believers having the eyes of their understanding enlightened, so they could see those three things: the hope of his calling, the riches of His inheritance in the saints, and the exceeding greatness of His power toward us who believe.
 
Ephesians 1:18
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Ephesians 4:19
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
 
"...past feeling" describes a process where the heart has become calloused and hard as the truth has been rejected.
 
Lasciviousness- has a direct meaning of unbridled lustfulness. Consider for a second the fact that God’s people are supposed to have some restraint; yet, we see churches filled with all sorts of sexual promiscuity. A bridle is connected to the bit in a horse’s mouth. A horse with a bit in his mouth connected to a bridle held in his master's hand allows himself to be steered in the right direction.
 
Where there is false doctrine, there is no bridle because there is no proper understanding of justification by faith, which allows the believer access into the presence of God (Romans 5)
 
People who have been saved but are disciples under false doctrine, haven't been in the process of a renewed mind (Ephesians 4; Romans 12).
 

#13 Did Jesus Go to Hell? Part 3: We Will Finally Answer the Question!

Did Jesus Go to Hell? Part 3: The Question is Finally Answered

2 Peter 2:4-6 For if God spared not the angels that sinned [a specific sin], but cast them down to hell [Tartarus], and delivered them into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;…
 
As we've been discussing, there were certain of the fallen angels who crossed boundaries that God punished by placing them into chains in an underworld prison known as Tartarus.
 
In this next passage, I'm connecting Tartarus to the prison where the spirits were "preached" to; in order to make that connection, two thoughts must be addressed: (1) who or what are the spirits, (2) what does this word preach mean?
 
1 Peter 3:19-20 By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
 
I believe these two thoughts are critical to our proper understanding of this passage because a popular interpretation has been that these spirits represent human beings who lived in the Old Testament. And the preaching that was taking place was to give them an opportunity to accept the message specifically related to Jesus and His sacrifice.
 
So the idea once again would be that, because the blood of bulls and goats could not remove sin, these Old Covenant believers had to make a decision about Jesus for themselves.
 
One of the main concepts that we've attempted to teach throughout the life of this Bible study is that there is a common thread that weaves the covenants together. The common thread I speak of is the promise of Messiah and the observance of sacrifice for the atonement of sin (Leviticus 17: 11). As God has moved forward through the years of human history, He has brought these promises to a single focal point, which Paul stated that he was determined to preach:
 
1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
 
1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;…
 
1 Corinthians 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
 
So the promises of God were fulfilled in Christ, but what we must understand is that God's promises for humanity were given immediately after the fall through the instruction that the seed of the woman would crush the serpent's head (Genesis 3:15); in addition to the seed, the first sacrifice was given in the garden by God as a covering for Adam and Eve's sin, so while we know that Old Testament sacrifices couldn't completely do away with the penalty of sin, we do know that man's connection point to God has always been through faith. And more specifically, the object of faith required was the sacrifice for sin's atonement.
 
With all that said, it should be pointed out that people in the Old Testament times were saved based upon their faith in God's plan of redemption as it was revealed at that point in time.
 
I said all that to make this point: the Old Testament people were either believers in God's plan or they weren't. If they weren't believers, they were with the rich man in this place called torments, and if they were believers, they were in the place known as Abraham's bosom waiting for the day when the atonement of sin would be completed. Therefore, there is no need for extra preaching specifically from Jesus to make sure they were onboard with God's plan. They were on board with God's plan, and they were simply waiting for the completion, waiting for the sacrifice of the promised one, so they could be led by Jesus from Abraham's bosom into the presence of God now that their sin was atoned.
 
So then who are the sprits and what is the point?
 
The word spirit is literally pneuma, which means breath or wind. It's where we get our word pneumatic, describing power tools that are driven by air. It's where we also get our word pneumonia.
 
The word pneuma, when used in a singular sense can be used to describe God, man, angels, or demons, depending upon the context in which it's being used:
 
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth. [God]
 
Luke 1:47 And my spirit hath rejoiced in God my Saviour. [human]
 
Matthew 12:43 -- When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [demon]
 
 
Hebrews 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. [angels]
 
 
Through this last verse, we can see at least when the word spirits is used; pneuma can also be referring to angels.

 I've made a list and placed it into the back of your notes showing all of the times the word "spirits" is used in the New Testament. All of this work is being done to show you the truth that the word spirits can be used to describe angels as well as humans, and so from there, we are left with the task of determining, which one fits the context of our passage.

 
As we pointed out early on in tonight's study, the Old Testament saints were saved by looking forward to Messiah and keeping their faith in the sacrifice for forgiveness until He came; therefore, the "preaching" that was done to these spirits wasn't necessarily a preaching for conversion, but as we will see, it was a proclamation or announcement of truth in general.
                                                                                                          

 One last point to make regarding how this sin could have happened with these angels. We already addressed this scripture last week, but Hebrews 13:2 explains that angels can take upon themselves the form of humans to the point that humans can't tell the difference:
 
Hebrews 13:1-2 ​ Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
 
But by comparing two other scriptures, we gain further proof of this thought:
 
Jude 1:6-7 And the angels which kept not their first estate, but left their own habitation [oiketerion], he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

The Greek word for house is oikos. This word used here oiketerion is built from the root of oikos, describing in some sense a house or dwelling place.

 
Now compare the same word for house here as it refers to humans.
 
2 Corinthians 5:1-4 ​ For we know that if our earthly house [oikia] of this tabernacle were dissolved, we have a building [oikodome] of God, an house [oikia]not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house [oiketerion] which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
 
In this passage, the same concept is being used to describe the bodies of humans. Believers on earth are in a transition, something isn't quite right. In our fallen state, our physical bodies are decaying; however, spiritually, our spirit man desires to be clothed with our glorified body. The earnest of the Spirit is a down payment of what is to come. It's enough to make the true believer hungry for the fulfillment.
 
But the main point to be made is that this word in the Greek is being used to describe the changing of bodies. Whereas, the believer is longing to be clothed upon by his glorified body, these angels in some way left their angelic state, assuming a form to inter marry with human women, resulting in, as we have discovered, a hybrid race called the Nephilim.
 
So did Jesus go to hell?
 
Yes and no!
 

He went to Hell in the sense that during the three days He was in the grave, before His resurrection, He entered the underworld and took care of some things that had to be finished.
 
It appears from my understanding that what would have happened is that He would have gone to Abraham's bosom and said, "The Messiah you waited for was me. I have come and accomplished the Father's will. Whereas, the blood of bulls and goats in the Old Testament couldn't remove your sin, My sacrifice has accomplished the Father's will. And now I'm leading captivity captive. In other words, "I'm (Jesus) bringing you Old Testament saints home with me to glory, but wait here just a second, because I have one other thing I have to do first."
 
Then He descended to Tartarus and heralded a truth to these spirits in prison who had rebelled so long ago. "Your plan failed. Your attempt to stop the plan of redemption didn't work, I was manifest in the flesh as the seed of the woman. And I offered my spotless life as ransom for the sins of the sons of Adam. And in a couple more thousands of years, there will be a finality brought to your evil plans."
 
So what were they (fallen angels) attempting to accomplish by crossing these boundaries. What was their purpose?
 
These angels were trying to destroy the seed. And the enemy will try to destroy the seed.
 
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
 
From the moment this proclamation went forth, the serpent knew that there would be an offspring from the woman (Jesus was 100% God, while at the same time, He was 100% man) who would crush his head, which denotes a destruction of his power and authority. Therefore, a tactical move was made, attempting to corrupt the seed of the human race and taint it with a mixture of something that was other than human.
 
Furthermore, it should be understood that from this day moving forward, the enemy of God has been relentless in his attempt to destroy the seed of God's promise regarding the redemption of the human race:
 
Pharaoh (Exodus 1:15-17)
The story of Joseph (Genesis 45:4-8)
Haman (Esther 3:1-6)
Herod (Matt 2:14-16)
Hitler
 
Why is this important for us to know?
 
1 Corinthians 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?
 
I have made this point before, but it's something that I believe we must keep upon the forefront of our minds. Somewhere in the pre-Adamic past, Lucifer, Jesus called him Satan, shook his fist in the face of God, and said, "I will be like the most high. I will exalt my throne above the stars of heaven (Isaiah 14:13,14).
 
Now, we have to understand that God knew all along this would happen in advance. He knew that Lucifer would fall. He knew that Adam would go the way of the serpent (1 Peter 1:18). As a matter of fact without a true choice free will cannot be exhibited. Now, man is faced with a legitimate choice each and everyday on whether or not he will serve God or not.
 
I cannot help but think about the fact that these celestial beings saw the glory of God and were even in His presence, experiencing His magnitude; yet, somehow, they chose instead to be worshiped rather than giving worship to the worthy one.
 
God is going to use us, frail, inferior humanity, who cannot see the glory of God with physical eyes, and have therefore been asked to believe by faith to bring judgment on the rebellious angels. I don't know if we will be used as witnesses on the eternal witness stand or how it works, but somehow, He will use is who couldn't see to judge them who could see.
 
Now, do you see why it's so important for us to understand how to walk in the finished work of Christ? Because, God is desiring, so badly, a people who will believe His Word, walk in His victory, and begin to see the big picture. What's the big picture? God's creating an eternal family for the purpose of eternal fellowship, and at some point, when He's done giving birth to that family, He's going to bring evil to an end, and He's chosen to use us as part of that plan. We represent Him in the land. We stand as lights in the midst of the darkness, living a life of separation for the world to see that there's a different way to go.
 
That's why I keep saying that I want my spirit to love Jesus more than my flesh loves sin because He's been cheated on enough, and I don't want to be the next one to bring reproach upon His name!

Comparison of how word spirits is translated differently as demon, men and angels depending on the context in the scripture:

#10 Walking Worthy?

Walking Worthy?

 Review of Ephesians chapters 1-3, and continuing from chapter 4:1-6
 

Ephesians 1:3-4
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
 
V 3. The plan of God is that He would richly bless his creation with spiritual blessings. When speaking of spiritual blessings, the believer should imagine all the chaos and frustrations that this fallen earth offers. Then, from that place, it should be understood that God offers a healing from the curse of the fall; ultimately, all spiritual blessings find their source in the fact that humanity can have fellowship with the God of the universe.
 
However, it must be understood that those spiritual blessings can only be accessed in one place and that place is in Christ. Therefore, in verse three, the Holy Spirit, through the Apostle Paul, wants us to know that in the mind of God, this is all done. You are in Christ. He's in heaven, and as long as we remain in him, we remain in the will of God.
 
V 4. .… He has chosen "us" "in him"
 
"Chosen us"
 
Chosen is built from "EK" "LEKTOS"
Ek= out
Lektos= Chosen; this is where we get our word "election."
 
Now, the picking or choosing was predetermined at a time before Adam was even formed from clay in the potter's hand (1 Peter 1:19,20), and through this 1 Peter verse, we're given the revelation that it was the plan, Jesus Christ and Him crucified, not the individual person, which was foreordained or predetermined.
 
When the believer places his faith in Jesus Christ and Him crucified, there's a spiritual renovation that takes place inside the heart of that man. And in this place, the believer can be found holy and blameless, even allowed to be in the presence of God…holy and without blame before him in love.

 Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
 
V 5. In this first, we received the first glimpse that God was creating an eternal family. The predestinated plan allowed us to be adopted and begotten as children into the family of God (I Peter 1:2,3).

 Ephesians 1:7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 

V 7. And all this took place through the redemption of his blood. We were purchased off the slavemarket of sin and translated from darkness to light (Colossians 1:13, 14).

 Ephesians 1:13-14
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
 

V 13–14. And when you heard the gospel and entrusted your life to the truth, you were sealed with the Holy Spirit of promise, which is the earnest or down payment. This is how you know you're saved. When the Holy Spirit comes to live in your heart a renovation takes place. The Holy Spirit doesn't leave the room the way it was before…things are going to change because grace is an inside job that's reflected outwardly in the life.

 Ephesians 1:16-18
Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

 V 16, 17, 18. Paul's prayer was that God would give them a spirit of wisdom and revelation. He is asking God to allow their (Ephesian Christians and us) spiritual eyes to be enlightened, so that they could see three things:
 
(1) the hope of the calling – the Eliezer call.
 
(2) the riches of the inheritance in the Saints.
 
(3) The power given to believers

 Ephesians 1:21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

 V 21. The power that is given to believers in Christ is above and superior to the principalities and powers that reside in the heavenly realms [the forces of evil].

 Ephesians 2:1-3
And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

V 2:1,2,3. You will need this power because you live upon a world that is fallen and driven by the prince of the power of the air. You're in a war Christian, but you've been bought out of that system and placed on another path.

Chapters 2–3. A big thought that resounded throughout these chapters was the eternal family of God. Whether we utilize the terms: church, body, family, building, temple… The thought provoked is a community of believers, who have a common union, resulting in a common unity: faith in the sacrifice of the righteous one has brought us together in him, and we have become The holy habitation of God during this timeframe known as the church age.
 
Chapter 4. Now, there is a transition taking place from doctrinal instruction to practical Christian living.
 
Some people have accused me of being too spiritual, taking the position that a practical path towards preaching is better for today's Christian. The problem with this thinking is that, if the spiritual life of the believer isn't properly dealt with, where the "old" dies and the "new" is resurrected, or where the heart is regenerated, even a spiritual circumcision of its filth, then practical Christian living will be nothing but a failing and frustrating endeavor.

 Ephesians 4:1
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
 

4:1. So the transition to practicality begins with the word "walk," which is really descriptive of one's behavior or daily Christian life. In other words, how you handle your business. "Can you talk to them about your Jesus after you did business with them?" Or did you "cut their ear off Peter?"

 Ephesians 4:2
With all lowliness and meekness, with longsuffering, forbearing one another in love;
 
4:2 in this verse, three adjectives describe how the believer's walk should look.
 
(1) [lowliness: humility]. This word was frowned upon in the Greek culture from which it originated. The description of humiliation associated with this word was used to describe the slaves of their society. However, the gospel turns around and teaches that when the "old man" born of Adam dies, the "new man" born in Christ takes upon himself the role of the slave (Philippians 2:6,7). Essentially, if you're going to be a real Christian, your "old man" and all his previous way of approaching this fallen world is going to have to die.
 
(2) [meekness: gentleness]. Often times, people mistake meekness for weakness. The Bible says that Moses was the meekest man on earth (numbers 12:3), but when Israel transgressed God (Exodus 32), he was enraged with righteous anger. Furthermore, even Jesus, who was the epitome of the meek and humble heart (Matthew 11:29) became enraged when He saw the moneychangers who were working in conjunction with the Pharisees and extorting the people.
 
• One other concept I would like to mention is that Paul made it clear that our unity (the people of God) is connected to our message (1Corinthians 1:10, 18). When leaders don't preach the gospel for the way it's written, the people are extorted spiritually and false doctrine results in their continued "worshiping" of false idols and sinning against God, simply because they're being deceived from the truth that liberates the soul. If this is happening to God's people, then there is going to be a lack of unity and if there is a prophetic voice in the house, a word of correction and righteous anger will be released.
 
(3) [long-suffering]. This word describes patience in relationships. We must always remember that we are all individuals and sometimes, we may get on each other's nerves; nevertheless, we are brothers and sisters in Christ. It should be noted that all these adjectives are fruits of the Spirit (Galatians 5:22, 23). Okay, so what's the significance with that? The significance with that is this: you can't manufacture this "stuff" through your flesh. This has to be done through a work of the Holy Spirit. The Holy Spirit does his work in the life of the believer through dispensing grace into the heart as the believer maintains faith in the finished work of Christ.

 Ephesians 4:3
Endeavouring to keep the unity of the Spirit in the bond of peace.
 
 4:3. The word endeavor describes labor or diligence. The mature believer works with diligence towards unity. Now, don't be confused and revert back to carnal Christian thinking: you can't change your heart and make it love when it's been wronged, but if you will allow the grace of God to circumcise your heart, then the fruit of the Spirit will be manifest in your life. From this perspective, you will be working in a spiritual sense, because you will know there are things in your heart that aren't right, and you will ask God to produce love, long-suffering, and peace through his grace.

 Ephesians 4:4-6
There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all.
 
4:4, 5, 6. In the next three verses, there is a little bit of a transition that takes place, where the believer is reminded of the unifying example of the Godhead and the faith. Each member of the Trinity is mentioned while at the same time, the "oneness" or unity of God is emphasized as a reminder to the believer that the family of God is supposed to be one in purpose.
 
4:4. "One body and one Spirit" it's the Spirit of God that unifies and makes the people of God "one body" "in Christ."

4:5. "One Lord, one faith, one baptism "there's only one Lord and Savior and his name is Jesus Christ. And he alone is the entrance way into the one faith. We discussed this concept before, but in certain places the word faith is used as a noun rather than a verb. In this sense, the concept is "the faith." It is the place the Christian dwells, a translation into "the Christ," which places the Christian into "the faith."
 
Regarding the one baptism, some scholars seem to have disagreements: the question they banter over is whether this speaks of the baptizing of the believer into Christ by the person of the Holy Spirit (1 Corinthians 12:13), or the outward expression of this inner work, which is exhibited through water baptism. The main point I would like to clarify about this passage is this, it is faith in the sacrifice of the sinless one that allows the believer to be baptized or placed by the Holy Spirit into the person of Christ which now makes him righteous in the eyes of God. Water baptism is the outward physical sign of the inner spiritual work that has been completed in Christ. With that said, there is certainly truth connected to the fact that water baptism is the outward sign that a person is publicly professing their faith in Jesus Christ.
 
4:6. "One God and Father." God the Father is the authority of the Godhead. He resides in believers through the Spirit of God, which is made possible because of our position in Christ, which is made possible because of our "verb" faith placing us in the position of our noun "the faith."

#7 From a Lost Stranger to a Lively Stone

Ephesians 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
 

Remember the past, the time when you were without Christ and were aliens from the life of God?  The Gentiles, in their uncircumcised state were separated, and outside covenant with God;
 

Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 
The word Christ is the Greek language's version of the concept of "The Anointed One," and Messiah is the Hebrew version of the same thought, The Anointed One.
 
Who is The Anointed One? He is the one who was foretold and prophesied of from the times of old. He's the one who would crush the serpent's head in the garden. He's the seed promised through the ages of God. He's the lion of the tribe of Judah to whom the scepter of Shiloh belongs. He's the blood painted on the doorpost that fateful night in Egypt. He's the red or scarlet thread blowing in the wind as it hangs from Rahab's window signaling that there is one in this wicked town that believes the God of Israel will deliver. He's the one who was pierced in Psalm 22. He's the one who bore our transgressions and iniquities in Isaiah 53. And He's so much more than my little mind could ever conceive. He's Messiah, the Christ, the anointed one, and He's come to bring us the life of God.
 
But let's stay close to the text. We're dealing with the circumcision (Jewish people and their covenant with God) versus the uncircumcision (Gentiles who were without God or a covenant).
 
The Gentiles had no way of knowing the life of God. They were under the bondage of pagan idolatry, being driven through human history by fallen angels and demon spirits. Living according to the course of the world, spending their little vapor of life indulging their fleshly appetites, and thinking they were really living.
 
The Gentiles had no way of knowing that there was another way of life because they were under the control of taskmasters. The book of Daniel teaches us that there are spiritual entities that control regions of this physical world. In Daniel (Daniel 10:13,20), we're informed of the fact that there was a prince of Persia hindering Daniel's prayers. The archangel Michael had to come to the assistance of, who was probably, the angel Gabriel to combat Persia's prince. At the time of this Daniel passage, Israel was in captivity to the Medo-Persia Empire. Babylon had already been toppled by this current Empire just mentioned. The reference to the Prince of Persia shows us that there is more than meets the eye; there is conflict in the spiritual realm that is physically manifested in the spiritual realm. The prince of Persia is a fallen angel that is hindering the work of God, and Michael the archangel of Israel is dispatched to help; furthermore, we are told that there will soon be conflict with the prince of Greece. This is in reference to the fact that Greece would eventually conquer Medo-Persia, and Israel would then be under Greece’s captivity until the Roman Empire. Essentially, the point I wanted to make is that there are spiritual strongholds that have power over the spiritual realm, and they specifically rule over the Gentile nations, and are constantly trying to cause confusion to the kingdom of God.
 

In addition, these princes represent those principalities, powers, mights, and dominions that Paul mentioned in the early part of Ephesians chapter two, when he was explaining that "In Christ," those who believe, the ones in "the faith," have been given power over these principalities and powers.
 
At least the Jewish people understood these concepts. Now, you have to understand that at the time Paul writes this letter, the Jewish people as a nation aren't in covenant with God; instead, they've rejected Messiah. That doesn't mean that God is done with national Israel. Replacement theology is a lie that says the church has taken the place of national Israel. No! God isn't done with them as a nation, but in the meantime, only those that are saved through the blood of the Lamb are in covenant with Him.
 
But continuing the thought, it's important to note that it was to Israel that the promises were made. God called Abraham and promised him a place and a people through which Messiah would come. Isaac shall his name be called, who was father of Jacob, whose name change to Israel was given to his twelve sons, who were the twelve tribes, who became the nation known by the same name as they exited or made the Exodus on that fateful Passover night, and it was to this people group that all those prophesies and promises were made in reference to the manifestation of the anointed one, and then He came.
 
The Word became flesh and dwelt among us, (and we beheld His glory as of the only begotten of the Father,) full of grace and truth (John 1:14).
 
Just reflect on all that for a moment: the promise was manifest, the promise was Jesus, and now, we, like John, have beheld His glory-- at least spiritually for us.
 
But once again all this forewarning, foreknowledge, and promises were given to Israel. The Word of the living God was given to Israel.
 
Romans 3:1-2 What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God.
 
Not only was Israel entrusted with the oracles of God, but they were given the covenant promises:
 
Abrahamic Covenant: a seed will bless all nations (Genesis 12:3): that seed is Christ (Galatians 3:16).
 
 Davidic Covenant: an eternal king will be given (2 Samuel 7:13).
 
Mosaic Covenant: Old Testament with all its sacrifices, the tabernacle, and so many other rich expressions foreshadowing the coming of Jesus.
 
New Covenant: promises were given to Israel, and we are simply beneficiaries of their promises through faith: (Ezekiel 36:25-27; Jeremiah 31:31).
 
Israel as a nation was created by God with great purposes. She would serve as the womb from which Messiah would be birthed if permission to speak this way is granted; furthermore, she was entrusted with the very words of God. While all other nations may have flood stories containing some truth, only Israel has a flood story containing the truth. And to this people that He birthed through the loins of Abraham, He ultimately gave Messiah, but He also gave His eternal truth, to Israel, to them, He entrusted the oracles of life, and as much as Satan has tried to destroy the Word of God in an attempt to make the minds of humanity forget His existence, the Bible still stands. It stands strong and says, "Contained within the covers of this book there is power."
 
Preach the power of God preacher! Why do you trifle and meddle with strange fire? Why do you teach as commandments the doctrines of men? Why do you allow the gospel to be diluted in an attempt to make the masses happy?
 
Ephesians 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 
But God changed all that for humanity; whereas, we were previously far away, we've been brought near through the blood of Jesus. The sin of Adam and our own "ante into the game" had left us in the most uncomfortable place of separation. As the Gentiles in the text, we too were without the life of God, but now we aren't. Hallelujah! And our children don't have to be. They will have to make their own choices to serve Him, but if we will, at least they will have been given that choice and chance, at least they won't be like the wandering Gentile without any knowledge of God in the midst of this godless society that keeps traveling in the wrong direction.
 
Ephesians 2:14,15 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 
As previously noted, there were two types of people on the earth before Messiah's manifestation. The first of the people groups are the Jews, the nation God created for Himself, and the second of the people groups are the Gentiles, those who were unaware of the one true God. Verse 14 explains that Jesus is the peace between the parties because He has removed the barrier that separated the two groups when He made one man in Christ.
 
The wall acting as a barrier has been postulated as many things such as the wall separating the Gentile court from the rest of the temple. While it is true that this wall existed, the context here doesn't mention the actual temple. However, circumcision has been mentioned, which was a separating and distinguishing factor between the two people groups. And the circumcision really represents the Law, which certainly was a dividing wall.
 
The Law as righteousness was annulled when Messiah was manifest in the flesh, because Jesus was the physical manifestation of God's righteousness, He was the fulfillment of the plan!
 
Romans 3:21-22 But now the righteousness of God [Jesus] without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference
 
And to be truthful, the Law wasn't on Israel's side either because they didn't keep it; therefore, it called them guilty, but according to Colossians 2:15, the enmity (againstness) that was between us because of the Law was removed when Jesus nailed it to His cross, so quit living in the past Christian. You're not guilty if you're in Christ.
 
The word peace describes harmony and, and through the cross, the plan of God was completed for righteousness; therefore, there is no longer Jew and Gentile in the mind of God. The Jew may still look down upon what he calls the uncircumcised, but he is an unredeemed Pharisee full of hypocrisy and relative righteousness if he does.
 
Those who are redeemed in Christ are the people of God:
 
1 Peter 2:6-12 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
 

Ephesians 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 

The word slain literally means to outright put to death, and the word enmity describes hatred, opposition, or let me make up a word "againstness." There was "againstness" between Jew and Gentile because the Law stood between the two.
 
Ephesians 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
 
So Jesus' righteousness offered as payment for sin removed the dividing wall of Law for righteousness that separated Jew from Gentile, resulting in a whole new race of man being created, and that new man has a name. Today, we call him Christian, and he lives in a certain place, which we call "in Christ."
 
Now, a new concept is considered because the "againstness" here doesn't just refer to an enmity between Jew and Gentile; rather, the enmity in this verse refers to the "againstness" existing between God and man, whether that man is Jew or Gentile.
 
Jesus' cross fulfilled righteousness:
 
For Christ is the end of the law for righteousness to every one that believeth. Romans 10:4

 
And because the manifestation of Messiah has come, the vessel was changed from water to wine, the sacrificial system was fulfilled, Jesus sat down, and the Jew can't live for God according to the old way anymore; instead, he must come the way of the cross, or he won't come at all.
 
And this is the meaning to this thought...preached peace to you which were afar off, and to them that were nigh.
 
Preached is Euaggelion, which is where we get our word, evangelize. There are other words that are translated as preach, but have different meanings in the Greek; for instance, the word kerusso means proclamation, and while it can be used to describe a proclamation of the gospel, it usually describes a legal pronouncement.
 
The preacher in this verse...he preached...is referring to Jesus. He proclaimed the New Covenant message that would bring peace between God and man, and it's the same message for both those that were far away (Gentiles) and those that were near (Jews), but don't be confused by the modern gospel. The peace was made through the blood of His cross:
 
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
 
Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
 
The Greek scholar Kenneth Wuest explains this word access by describing a liaison providing availability to a national leader. He also states that the French word entree' is a perfect word to describe the thought-- permission is granted, you may now see the king.
 
Jesus opened the door for access through the cross, and the Holy Spirit brings us into God's presence, which is the presence of the Father, so we are painted a picture of the trinity in this verse.
 
Ephesians 2:19-22 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.
 
Ephesians 2:19
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
 
Through faith in God's redemptive plan, the former foreigner, a Gentile has been grafted into the family of God (Romans 11:17-19), and has become part of the family of God.
 
Faith in God's eternal plan, causes the "old man" who was wandering aimlessly without hope, separated from the life of God to die, and the "new man" is resurrected into a new place called "In Christ," and "In Christ," the "new man" has become partaker of God's nature (2 Peter 1:4), which has changed his "pedigree"-- he's now been born again as a child of God, a new citizen of God's kingdom, a new child in God's family, a new resident member in the household of God.
 
It's not typical behavior that we just let anyone come live in our home. While many of us may have opened our doors to strangers for a night or two, sometimes even weeks or months, typically, the home is a place denoting intimate fellowship. You're of the household of God Christian, and God wants to have intimate fellowship with you.
 
Ephesians 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
 
There is a progressive thought being built in these last verses of this chapter. The people of God, who consist of both Jew and Gentile created in Christ are now one man in Him. And this "new man" exists in the household of God, but as we will soon see, the "new man" isn't just a partaker in the household of God; rather, he is literally part of the building itself.
 
The word for foundation in verse 19 can be used to describe the concept of both something’s beginnings, and  it can also be used to describe the substructure of an architectural endeavor. In this verse, the word foundation is being used both ways. In somewhat of a metaphorical sense, there is a building being constructed, which will house the presence of God, and the foundation of that building consists of the work of Jesus (the cornerstone) and the disciples (the finishers of the foundation).
 
As we've already explained over the last couple weeks, Jesus was given by God to lost and dying humanity, who were stumbling separate from God in the dark. Jesus accomplished the work of the Father on the cross opening the door for humanity to gain access to the presence of God. And the disciples continued the work, which was entrusted into their hands. What an amazing thought of how real God is that we're still considering this today. Review Jesus' prayer again in John 17 where He prays to the Father about helping the disciples as they've been chosen to continue the work. Jesus and the disciples have laid a foundation for the work, the house, the dwelling place of God.
 
We should not move past the truth that Jesus is the Cornerstone, which could also be thought of as the first foundational stone to be laid before the structure can be built.
 
1 Peter 2:4-8 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
 
Ephesians 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 
Once again, we see a form of that prepositional phrase we have spoken of in the past. In this case, it's worded as "In whom," but the whom is Christ, so in this place the believer (new man) is one aspect or part of an architectural building. The thought in the original language regarding the word "building" is an architectural structure; furthermore, the phrase, "...fitly framed together...," describes a joining, compacting, or union. If you could imagine a welding machine or a rivet gun connecting metal beams as a structure is being joined together for a purpose, you could imagine in your mind a "building" being erected for God's habitation upon this earth.
 
However, in this analogy, the connection or common union isn't a rivet or weld; instead, the common union is our connection in Christ, which came through our faith in His sacrifice killing the old, creating the new, and making us all part of one body in Christ.
 
Ephesians 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
 
So the corporate body of Christ is made up of individual believers, in which God's presence dwells upon this earth. The word habitation literally means dwelling place. In us, through us, the presence of the Holy Spirit dwells upon this earth moving and operating in the hearts of humanity, moving and operating upon the hearts of those who are still strangers and foreigners and without citizenship.
 
In closing, I would like to consider the progressive concept of God's dwelling. Before the fall, God's presence dwelled with Adam and Eve, but since the fall, a large part of God's eternal plan has been to bring His presence back to His lost wandering creation. In the creation of His own nation Israel, a big step in bringing His presence closer was the building of the sanctuary.
 
Exodus 25:8 And let them make me a sanctuary; that I may dwell among them.
 If we take some time to study the Tabernacle, we realize that this tent not only foreshadows the coming of Jesus, but it provided a dwelling place to house the presence of God. As mentioned last week, there were two chambers to the tabernacle. The first was the holy place, which contained the table of shewbread, also known as the bread of presence, which represents Jesus because He is the presence of God manifested to humanity in physical form.
 
Then in the middle before the veil was the altar of incense. A coal from the bronze altar, which was located in the front of the tabernacle on the outside, was placed on the altar of incense, also known as the golden altar. The bronze altar outside was where the sacrifice was offered to God, and a coal from the sacrifices remains was the only source of ignition allowed by God to burn the incense. The purpose of the incense was to provide intercession or a shrouding protection between the high priest and God when he entered through the veil into the holiest of holies. Jesus is our sacrifice, but He is also our intercession. His presence stands between us and the holiness of God protecting us, providing intercession for us.
 
To the left was the menorah or the lamp stand. The lamp stand provided light for work. It consisted of six branches connected to one middle branch all containing oil (Holy Spirit) providing light. Interesting to me is the fact that six is the number of man and seven is the number of completeness with God. Until man (the six outer branches) are connected to Christ (the middle and seventh branch) man is incomplete; furthermore, He is the light of the world, but as He taught in Matthew 5, in Him, we become the light of the world as we reflect His glory.
 
But the main point I wanted to make was the fact that God promised His presence would dwell in the inner sanctuary, also known as the Holy of Holies:
 
Exodus 25:18-22 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
 
But all these were types and shadows painting a picture that one day fulfillment was on the way, and that fulfillment came in Christ:
 
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
 
The word dwelled here literally means to tabernacle or sanctuary. So we see a clear progression in the word of God where He is bringing His presence back to man. And now, in the Ephesians passage, we are told that the body of believers who are connected in communion with Christ through faith in His sacrifice, have become the dwelling place of God.

#5 Broken Teeth and Lame Feet Cripple a Body!

Broken Teeth and Lame Feet Cripple a Body!

When Jesus was on earth in bodily form, He was somewhat restrained geographically. In other words, while he was in Nazareth, He couldn’t touch someone in Jerusalem. Of course the kingdom’s power transcended time and space with some of His miracles. He spoke and the centurion’s servant was healed long distance. He spoke and a four day dead man walked out of the tomb. But for the most part, if He wasn’t there, it didn’t get done.

Looking back, we can see God’s plans and purposes for this time-frame known as the church age; His intent was that the church would function as His body. Once people are born again, the Holy Spirit of God comes to live within them, and collectively, that group of people known as the church becomes the body of Christ.

Jesus said that It was expedient (a good thing) that He go back to the Father; for if He didn’t go, then the comforter couldn’t come. The comforter is the Holy Spirit of God, and if you are a born again believer, He lives in your heart, which makes you a part of the body of Christ.

So the church is His body, it isn’t a building or a denomination, it’s an organism. It’s a global organism made up of people from every nation. This intricately arrayed organism accomplishes His will, through His Spirit, all over the world—there is no geographic restraint in the church age, because God’s Spirit is strategically located globally. God’s just looking for His people to be available and function according to His purposes and plans.

As I was writing, I thought about the Sermon on the Mount. I thought about the crowds thronging this new Rabbi who was previously unknown named Jesus. I thought about how bright His light must have shined in the midst of their darkness, how His light was such a new hope that contrasted the extorting and blinding religion of the Pharisees, which had kept the people from the truth. What clothes did this crowd wear? How did their countenance appear? Was He viewing saddened faces of despair that were spiritually hungry? Is that what ignited the words of His teaching…the poor in spirit…those that mourn…the meek…were they hungry and thirsty for His righteousness and desperate to know God?

Then the light of the world given by God to darkened man tells them that they are salt and light. Already, in His first message, He is preparing those that will follow Him to be His body once He’s gone, because His light in them will bring continued light into this darkened place and their saltiness will preserve this fallen world and make others thirsty for righteousness.

When the people of God begin to reflect His hope and glory in the midst of this pain riddled world, it makes the people around them thirsty for the things of God. When the body of Christ allows the light of Jesus to shine out of them, it begins to illuminate a path of righteousness for others to see. But if the salt loses its savor, it loses its function, and its purpose becomes useless. Unsavory salt will make no one thirsty, it’s lost its function, it’s useless, throw it out and let it be trampled under the foot of men.

In a similar fashion, the light of the body of Christ is like a lighted city on a hill. In ancient times weary travelers had to hike the dangerous rocky crags of the Jordan rift system, and from afar, a glimmer of hope lied ahead, elevated illuminated cities showed the way. Surely, as long as they saw the light, there was hope in their hearts. But if that light be hidden under a basket, it’s lost its purpose. It no longer functions and the travelers are lost.

Likewise, the functioning of this organism known as the body of Christ requires that its body parts operate according to their proper function. The body of Christ must emulate the person of Christ, and when the church acts like the world instead of Jesus, it becomes a crippled body, with broken teeth and lame feet. In other words, instead of bringing healing, like a broken tooth, it brings pain; and instead of carrying the gospel to the lost, like a lame foot, it loses its function.

Ephesians 1:19-21
And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 
Last week the emphasis on the passage revolved around the people of God being able to see spiritually. There were three things the Holy Spirit wanted God's people to see, but the last one we covered was the awesome power that God gives to those believers who are in Christ.
 
The power spoken of is directly related to the resurrection. It should be understood that the cross and the resurrection represent one event where the forces of evil were overcome. Jesus' offering of Himself as the spotless Lamb of God, paid humanity's sin debt in full; therefore, death had no right to hold Jesus in the grave.
 
The resurrection proves that Jesus has conquered death, hell, and the grave. It's true to the naked eye that it appears this victory was not secured because we see death and dying all around. We are currently in a time-frame that scholars call the "already- not yet." In other words, Satan's kingdom was defeated at Calvary, the resurrection proves it, but the physical fulfillment of the kingdom of the Christ lies somewhere near on the horizon. A similar concept is that David was anointed king as a teenage boy; however, the manifestation of his kingdom didn't occur until approximately 20 years later. Some may say, “I need further proof. I don’t see any of God’s power working; instead, all I see is chaos and confusion.” For this person, my response is that God’s presence is resident and active in the lives of His true believers, and through them, according to the working of His mighty power, He is progressively moving forward with His plan.
 
Hebrews 2:8-9
hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
 
The purpose of this time-frame is for believer's, empowered by the resurrection dunamis of the slain Lamb, to do the work of the kingdom. It is beholden on the regenerate man (born again believer) to be about his Father's business. But there is a day upon the horizon where this present age will be physically brought to an end, and the Lamb of God will rule upon this earth in physical form (Revelation 20:4, 6).
 
So as we transition into verse 22, we must be reminded of God's power given to us "In Christ." This power is necessary as the church functions within this "already- not yet" time-frame; for the forces we will face in this battle are powerful.
 
The text says: Far above all principality, and power, and might, and dominion...
 
The power that is resident in the resurrected one, which same power resides in us through the moving and operation of the Holy Spirit, is far above principalities and powers, might and dominions. Who is Paul referring to with these words?
 
We will cover some of these concepts in detail when we get to chapter 6, but briefly, the word principality is arche in Greek, which means chief or first in order; just a couple verses down, the word prince is used to describe Satan. Jesus used this same word three times in the gospel of John to refer to Satan, as the prince/ archon. Obviously this word is a variant of arche, which is where we build the word archangel. What this means is that Satan is the chief ruler of this current evil age; more specifically, the realm that he rules is within the sphere of unredeemed man.
 
Far above all principality, and power, and might, and dominion...
Anyway, the idea is that Satan, his power ([exousia]- the word power here is used in chapter 6 and refers to demon spirits), his might (dunamis), and his dominion (kingdoms) he has ruled, have been defeated through Calvary, and are awaiting their judgment. The point for the believer is that he understand at least three things: (1) "In Christ," we have victory over the archon {the prince} and exousia {demons} (2) "In Christ," we are the vessels God chooses to inhabit in order to accomplish His will upon this fallen earth (3) "In Christ,” we have been given the power we need to overcome the evil one.
 
Ephesians 1:22-23
And hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
 
In these two verses, the emphasis surrounds the relationship of Jesus' power to His church, through HIS victory, all things, all powers have been placed under His feet, which signifies supremacy and ultimate authority. Personally, I can visualize Jesus' foot on the throat of the dragon right here; nevertheless, another thought of supremacy is that Jesus is the head; furthermore, He is the head of a body, and the body is the church.
 
Now, we have discussed this multiple times, but the word church is ekklesia, meaning called out ones. It must be understood that the church isn't a building or an organization; rather, it's an organism. The church (ekklesia- called out ones) is a functioning organism making up Christ's body upon the earth through the energy or power of the Holy Spirit, which is made available to the believer because of his righteous position given "In Christ."
 
Jesus is the head of this body. He supplies the power and the plans for its purposes and function upon the earth. Through the written word and the power of the Holy Spirit, Jesus completes His work upon this earth during this "already- not yet" time frame.
 
This thought will be expanded upon in a couple of chapters, but let the title of tonight's message ring loud in the ears of the hearers: Broken Teeth and Lame Feet Cripple a Body!
 
Proverbs 25:19
Confidence in an unfaithful man in time of trouble
is like a broken tooth (painful), and a foot out of joint (can’t function properly).

In other words, when the body of Christ doesn’t function like it’s supposed to, the work of God is hindered in some way. It’s not operating at capacity. No one wants to be responsible for their own actions; rather, they would prefer to live their lives the way they want, pretending that their daily decisions don’t have consequences for the kingdom of God. I’m sorry that is a lie. Every time we, who call ourselves “Christian,” make a decision contrary to God’s will, there is a result.

Many times our decisions are made based upon selfish motives, but the results don’t just affect us, they affect countless others. For instance, let’s pretend for a moment that we are having a hard time getting our flesh under control. We’re irritated with others and just don’t have any patience with anyone at work. Many times this will result in the believer thinking his problem is the work place, resulting in the frustrated believer wanting to run in another direction to solve the problem, but the problem isn’t the environment; instead, the problem is the believer’s perception of his situation. This person is viewing their circumstances from their own eyes instead of God’s, from their own desires instead of God’s.

By the way this can also be true for relationships, whether they are marital or companionship in nature, and once the decision is made to move on, countless people are affected, the witness left the building. I understand that God moves witnesses and brings new ones, but we are supposed to be making sure that the decisions we make, as His body, are lining up with His will. Other scenarios can be attitudinal. When we behave or respond a certain way to people, we either bless them, giving them a positive perception about the kingdom of God, or we offend them and give them a negative perception about the kingdom of God. The salt just lost its flavor, the light was dimmed, the tooth was broken, and the foot’s out of joint.
 

Just as humans require body parts that are wholly functional in order to operate at capacity and accomplish work in the physical realm, the organism known as the church operates at capacity when its individual parts work in unison as it carries out the orders from the head, which is Christ.
 
There is so much that could be said here; yet, there is so little time to say it. But let's try an abbreviated version.
 
First, without a proper understanding of God's word, the body is void of knowledge regarding proper function to begin with. This problem can have multiple reasons for its existence-- a couple are: (1) the believer refuses to study to show themselves approved (2) the preacher doesn't properly teach the scriptures from God's perspective; instead, he teaches them from a mindset that wants to meet the people where they are instead of the mindset of bringing the people where God is.
 
But one other main thought that comes to mind is this question: what is unity? Is unity of the body where we all gather around the campfire, sing songs, and tell each other what a wonderful job we're doing for God's kingdom? True unity surrounds our holding to the gospel of faith?
 
Ephesians 4:13
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
 
1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
 
When a person is born again from the dead and begins to gain a revelation that daily faith in the finished work of Christ provides a standing of righteousness before God, allowing the believer access into the presence of God, allowing the believer fellowship with the presence of God, a deep work is begun in the heart of that man.
 
This New Testament believer is being properly positioned within the body and is now receiving its signals from the head. The thought here is similar to the anatomy and physiology of the human body. There are sensory and motor pathways that send and receive signals from the brain to the body parts resulting in action. But if there is a body part severed from the whole, that body part can't receive its proper signal; therefore, it can't operate as it’s supposed to.
 
It would be like a severed hand lying on the ground trying to hand a Christian tract to an individual two blocks away, it has no feet to get there, and it has no mouth to speak with. While there is the chance that a passerby may happen upon this isolated hand and receive the tract, the separated hand is not as effective because it's in disunion, it's in disunity from the body. Also, worth mentioning, it becomes obvious at some point that something isn't right. My point is that a hand is supposed to be a part of a larger whole in the same way that a Christian is supposed to be a part of the body of Christ. And when there is a person in isolation unable to coincide with anyone, there is a problem. All these scenarios are just a couple everyday examples of broken teeth and disjointed feet affecting the proper operation of the body of Christ upon this earth.
 
…Which is his body, the fulness of him that filleth all in all.
 
He wants to fill His body (the church) with Himself, so He can operate through them.
 
 

Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
 
These three verses are rich with details, but the main thought shouldn't be missed: there is a juxtaposing of two thoughts here when these verses are viewed in light of what we've been studying. In other words, a comparison and contrast is taking place between the redeemed (believers) and the unredeemed (unbelievers).
 
What's being compared and contrasted is God's plan for humanity compared to the current fallen order of things. In the first part of Ephesians, we learned that we were adopted of God. Once again, God is in the process of creating an eternal family. Entrance into this family comes by way of birth. While it’s true the terminology adoption was used, and in that sense likely refers to the differences in God's plan regarding Old and New covenants and Jew versus Gentile believers; nevertheless, entrance into the kingdom or family of God, comes through a new birth in Christ.
 
Upon faith in the plan of God, the believer is born again and sealed with the Holy Spirit of promise. The Holy Spirit makes your heart His home, and you become the temple of God, the dwelling place where the God of the universe performs His day to day operations, even the body of Christ.
 
So the born again believer is being led by the Holy Spirit as he travels his pilgrimage, and this thought is being contrasted to our new thought: …the spirit of the air that is working in the children of disobedience.
 
 

Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;
 
Those that are born again are born out of the world system, and while they were previously dead in sin because they were separated from the life of God, now they've been quickened or given life through their connection to Jesus.
 
The words trespasses and sins have specific meanings.
 
Trespasses- describe a wandering from the right path. This is descriptive of a lifestyle walking in opposition to God's will.
 
The context of this verse related this thought to unbelievers, but how often are churches filled with people whose journey is heading in the opposite direction from God's will?
 
Sins- this word means to miss the mark. The idea is a spear-man missing the bull’s eye. The thought for everyday life is that there is right and wrong, and wrong choices miss the mark of God.

While the first describes chronic behavior, the second describes acute failures along the way, and the person walking the path of the first word, will repeatedly perform the works of the second.
 
Ephesians 2:2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
 
As human beings we all have one thing in common: we've all walked "according to the course of this world." The hope is that we no longer are. While we will certainly miss the mark because of our frail humanity, we shouldn’t be constantly failing in the same area time and again.
 
From being born in Adam until being born again in Christ, we walked the course of the world. We were enslaved to the prince of the power of the air. As mentioned earlier, Jesus called Satan the prince of this world. Satan is the chief ruler of this fallen age of sin, but he is not sovereign-- God is in control. Furthermore, notice the words...the spirit that now worketh in the children of disobedience:
 
The people that are bound by the kingdom of Satan are those who are unredeemed. The born again Christian is no longer under the power of Satan's kingdom. Unfortunately, if the preacher doesn’t preach the gospel for the way God wrote it, believers will not be equipped to travel the freedom path; sadly, they won’t even know it’s there even though it’s in the very book they’re reading. The same thing happened to the Pharisees, who were reading and searching but never seeing (John 5:39, 40).
 
The spirit that works disobedience is synonymous with the spirit of antichrist spoken of in:
 
1 John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
 
It should be understood that the spirit of antichrist is the spiritual power that Satan exerts over God's creation humanity, which was made possible through Adam's fall. From the beginning of his associations with the human race, he has been a seductress.
 
I use the feminine form of the word because the book of Revelation calls his lying false system of religion a harlot that causes humanity to live in a state of intoxication and fornication (Revelation 17:1-6). Proverbs seven gives a good rendering of how this seductive spirit operates within the hearts and minds of God’s people. This spirit uses beauty and sensuality, religion and carnality, in order to entice and seduce the people of God into bed with it, and the whole time it’s a trap, a snare to entrap, a leading to the slaughter house to destroy.
 
This spirit has been seducing and usurping from the garden, through Babel's corporate rebellion, and will not stop until Jesus destroys him with the sword of His mouth. We should be reminded that a couple weeks back we discussed the fact that the family of God isn't only Father and children, but it's also Bridegroom and bride, and there is nothing that will ruin a marriage faster than the presence of a harlot in the house.
 
…worketh in the children of disobedience:
 
Philippians 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
 
The word "worketh" is energeo in the Greek. Just as the spirit of antichrist is influencing the unredeemed to do the works of his kingdom, God, through the Holy Spirit, gives us the desire to accomplish His work.
 
We will complete this thought next week, but the ability of Satan to operate in humanity is related to the inherent sinful nature man receives from Adam; whereas, the redeemed have been spiritually transformed, becoming partakers of a new nature, and receiving new desires from God (Ezekiel 36: 25-27; 2 Peter 1:4).

#4 Can You See?

Can You See?

Ephesians 1:15-19 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, Cease not to give thanks for you, making mention of you in my prayers; That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power,…

 
Look at Paul’s prayer for the Ephesians, he prays that they would be able to see. He wants God to give them the spirit of wisdom and revelation of the knowledge of Him-- of who? Paul wants the Ephesians to know this Jesus that died and bled and rose again for them!
 
The word revelation is apokalupsis, which is where we get our word apocalypse, which also has the meaning-- revelation. As a matter of fact, the word apokalupsis, is the Greek word used for revelation as in the Revelation of Jesus Christ. The whole concept of the book of Revelation is that there is a day on the horizon when that which has been hidden to the naked eye will be revealed, it will be unveiled; He will be unveiled and made manifest for all eyes to see.
 
In the meantime, Paul wants the Ephesians to be able to see today. He wants them to have spiritual eyes and understanding about the concepts he's spoken of before regarding the fact that God has a plan for creating a family that will dwell with Him for all eternity. He's creating a peculiar people that will show forth the praises of Him, a people called out of darkness into the light of God, and Paul wants them to be able to spiritually see that truth.
 
But understanding doesn't have eyes to see. Paul's point once again is that they be able to see spiritually. We've made this point in times past, but let's be reminded that before conversion man can't see the things of God because the things of God are spiritually understood and man's logic and natural thinking are contrary to the Spirit of God; therefore, in the unconverted state, or the Christian who walks in fleshly carnality, outside the leading of the Holy Spirit, he cannot perceive the things of God:
 
1 Corinthians 2:14 But the natural man receiveth not the things of the Spirit of God:for they are foolishness unto him:neither can he know them, because they are spiritually discerned.
 
The word eyes is ophthalmos and enlightened is photizo, from phos, where phosphorous comes from, which is glowing; essentially the idea is the emitting of light, without which the physical eye cannot see, and Paul is using that idea here, desiring in his prayers that the Ephesians would have their spiritual eyes opened and be given light by God to see spiritual truth. One more interesting thought in reference to the word phos, which, once again is the root of the word we're considering in this verse, photizo, is that it's the same Greek word translated as light in reference to Jesus-- that His life is the light of men (John 1:4).
 
There is great revelation to this thought through one of the miracles Jesus performed in the gospel of John. In all actuality, the whole gospel of John has as, at least one of its sub- themes, the thought of Jesus bringing light into the darkness. Even in the very beginning, we see the truth of light essential to God's plan for man; for without light, life cannot exist.
 
In the Genesis account of creation, God creates the heavens and the earth. The eternal Word speaks, while the Spirit hovers over the deep, and creation out of nothing (ex- nihilo) comes into existence. But there is darkness, so the word says let there be light, and through light, as we know, things can grow.
 
When we taught the gospel of John a few years back, God began to reveal to me that there was spiritual meaning deeper than our physical eyes were seeing. I'm not talking about some mystical Bible code. What I'm saying is that, while the gospel of John is truly a narrative of actual events and miraculous occurrences, there is also a spiritual context within the movement of these stories that tell of the deeper plans of God.
 
For instance, there is certainly a connection between the Genesis account and the gospel of John. And just as Genesis starts with God's creation, providing a place of habitation for humanity, John starts with the plan for a new creation in Christ. Whereas, the first creation provided a habitable place on earth for man, the new creation, through Calvary, provides a habitation for God to dwell on earth in the creation He loves after the catastrophic fall. We become the tabernacle or temple of God on earth until the Millennial Reign of Christ.   
 
In the beginning was the Word and the Word was with God and the Word was God and nothing that was made was made without Him. He (the Word) was life, and the life was the light of men (paraphrase of John 1:1-4).
 
So we can see here the connection between life and light that was spoken clearly in the Genesis account, but we see in John that Jesus is life given by God to man, giving light to man, which is needed because of the fall. Between the first creation in Genesis and the advent of the new creation given in Jesus, mankind is in darkness, void of the true life of God, and separated from intimacy with God until life and light is given by God.
 
There is no doubt that there is also a transitioning from the Old Covenant to the New Covenant in the gospel of John. I've talked to you before about the first miracle at the Cana wedding when Jesus performed a transformation miracle, changing the internal contents of those vessels, symbolizing the message of the New Covenant where man, in the darkened state of sin has now been exposed to the life giving light of God, and it's about to change everything.
 
Nicodemus comes to Jesus at night. Representing the fact that he's walking in a state where he can’t see, he’s in darkness. He represents external religion, which can’t perceive the things of God. Jesus says, "I speak to you about earthly things and you don't understand. How will I tell you about heavenly things?"
 
Throughout the whole Gospel, I see these miracles and dialogues in the gospel of John repeatedly pointing to the new creation change. For instance, man separated from God can't walk right, and he can't see. In John chapter five, Jesus heals the lame man at the pool of Bethesda, asking him, "Will you be made whole? Rise pick up your bed and walk."
 
What about you believer or non believer whoever you are, will you be made whole? Will you let Jesus touch you and set you free?
 
But let's not lose sight with where we're going because in the gospel of John (chapter 9), we’re told that there is a man who was born blind from his birth. Man born in Adam is blind to the things of God. Yes, Jesus performs a miracle that day, and we need to be reminded and believe God that He will still do miracles today, but look at how Jesus chooses to perform this miracle. He takes the dirt of the earth, the same substance from which man was created, this creation made from dust, now in its fallen state and blind to the ways of God. This fallen man is in a hopeless state, he was formed from the dust, and because of sin, he will return to the dust. (Genesis 3:19). A mixture is made from two things dust (the frailty of man) and what comes out of Jesus’ mouth. I understand that He used His spit to mix this clay, but the mouth of Jesus is the most powerful thing that this earth has ever experienced; for out of His mouth proceeds the living word of God that spoke this world into existence. And Jesus mixes what's in His mouth with the substance from which fallen man was produced, the dust or dirt of the earth, and He brings light to this man's darkened eyes.
 
And He's the light of this world and He brings light to these darkened eyes, so they can see, and He brings life to these lame legs, so they can walk.
 
And in the Romans passage, Paul's prayer is that these Ephesians would be able to really see what God is doing. His prayer is that they would be able to see three specific things:
 
(1). He wants them to be able to see: "...that ye may know what is the hope of his calling,..."
 
(2). "...and what the riches of the glory of his inheritance in the saints,..."
 
(3). "... And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,..."
 
(1).... the hope of his calling...
 
The word calling is klesis. I've already introduced this thought to you before, but let's keep it on the forefront of our minds. The word translated as church is ekklessia, which literally means, called out ones, so there is a calling of God reaching out to fallen humanity to receive the life and light that God is offering.
 
We see the call announced throughout scripture, from the Old Testament through the New; for the sake of time, we will just cover two thoughts:
 
A. The Eliezer Call
 
In Genesis chapter 24, we are given a thought known as the Eliezer call. Within this narrative story, we see certain characters that along with the story itself spiritually represent the calling of God. While we have already discussed in the past some thoughts about narrative literature in the Bible and how it tells a story, we should introduce here the thought that many times the characters in these narratives have attributes of deeper, even divine significance. Now, we must be careful not to over spiritualize the scriptures; nevertheless, there are times that God is obviously offering deeper meaning within His word than what lies on the surface in a narrative.
 
The safe way to make sure you're not over spiritualizing or reading something inaccurate into the text is to ask yourself this: "Is the thought that I think I'm seeing here consistent with the overall teaching of God? Furthermore, is there a New Testament truth that I can connect to this thought?"
 
If the answer is yes, while its not absolute certainty that you're not over spiritualizing, there is a good chance that the Holy Spirit is leading you to see a revelation about His word that He wants you to have.
 
In the story of the Eliezer call, Abraham is nearing the end of his life. This story occurs long after the promise has come and Sarah has died. Abraham, the father of the faith, the man who heard the call of the living God and obeyed, left the land of his heritage, and became a pilgrim in a land that he was promised but never possessed. Now, he’s preparing for his departure, and his main concern is to find a bride for the promised son. He goes to his main servant whose name is Eliezer and speaks to him about calling a bride for the son. He tells the servant that the bride must come from his people in the area of Babylon, and under no circumstances can the bride come from the land of Canaan.
 
Now, we don't have time to cover this right now, but Abraham's descendants in Ur of the Chaldees were heathens also; in other words, they didn't necessarily know the God of Abraham. With time, they will learn because Jacob will return and spend fourteen years there; nevertheless, there was always a lingering question in my mind on what the difference between the heathens of Ur versus the heathens of Canaan was.
 
I believe with all my heart now that it had something to do with the Nephilim seed that had filled the land of Canaan. I'm not saying that there were no Nephilim in the area of Babylon, but (Leviticus 18:4-30) is clear that one of the main reasons that God have the people that He created (Israel) the land of Canaan was because the inhabitants of that land had defiled it with their witchcraft.
 
In the story of the Eliezer call, Abraham represents the Father who sends the servant Eliezer, who represents the Holy Spirit to call a bride, representing the church, for the promised son Jesus.
 
B. A calling to the wedding feast (Matthew 22)
 
In this parable, the emphasis connecting the believer to God is related to their being present at the wedding feast. The marriage of the bride to the Son will result in a feast or banquet. Those that are present are the people that have accepted the invitation, those that have accepted the call of God. In the first scenario, the invitation went to Israel, specifically, Jesus is speaking to the religious leaders that are rejecting His ministry; they are rejecting the long awaited promised Messiah. They still haven't accepted Him; therefore, they're in rebellion towards Him right now as we speak.
 
Because of their rebellion and rejection, God has extended the call to others. Every nation, tribe, and tongue is being called during this time frame known as the church age. What will you do with the Son? Will you marry the Son? Will you be part of the bride of Christ?

(2). "...and what the riches of the glory of his inheritance in the saints,..."
 
It should be noted that the inheritance spoken of here refers to the fact that it's His inheritance not ours that's being discussed; furthermore, God's inheritance, which is the saints, brings Him glory and is seen by God as "riches," literally a treasure. Don't ask me how, but in spite of the fact that we’ve made so many mistakes, God views us as an inheritance. The word saints means: the consecrated ones or holy ones. While we've made this excessively clear for several years, let's make sure we remain understood, the saints are consecrated and made holy in the eyes of God because they have been called through the gospel and responded by faith (Ephesians :13, 14), were baptized into Christ (Romans 6:3-5; Galatians 3:27; Colossians 2:12), where their relationship with sin in Adam was severed (Romans 6:6), they were connected to the vine (John 15), becoming a partaker of the nature of God (2 Peter 1:4), they were clothed with His righteousness (Galatians 3:27), and accepted in the beloved (Ephesians 1:6). The saints are "In Him," and "In Him," is a place separated out from the world (kosmos) this present evil age (2 Corinthians 6:14).
 
A. Riches
 
There are two New Testament parables that beautifully expound this thought:
 
Matthew 13:44-46 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: Matthew 13:46
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
 

In both these parables the throwing alongside (para (side) – ballo (to throw)) that's taking place is the kingdom of heaven being compared in the first to a treasure in a field and the second time to a priceless pearl. Now, on first glance, it would appear that these treasures represent the believer finding the Kingdom of God (Jesus) and then selling all they have in order to attain or own that possession, but whenever these two parables are compared to the ones that come before and after it becomes clearer what's being communicated.
 
In the parable before, the enemy sowed tares in the field and the message is that in the end the tares and the wheat will be separated where the tares will be judged and the wheat harvested (hallelujah)!
 
The parable after speaks of a net being cast into the sea where the good are kept and the bad aren't; furthermore, in both cases, the reader is made aware that the idea is that the wicked will be judged.
 
With that said the interpretation is that the pearl and treasure are the saints, and they are so precious to God that He sold all He had to purchase them. The Father released the most prize possession heaven ever held to earth so that sinful man, who God somehow sees as a pearl of great price and a treasure hidden in a field could be redeemed.
 
Interestingly, in both cases, the object was sought out by "God," which goes along with our calling by God. He's sent the servant, the Holy Spirit, who works through vessels, proclaiming the eternal gospel to a dying world. He's calling you Christian to get on board with what He's doing. He's calling you unbeliever to allow yourself to be that pearl or that treasure. He purchased you. Won't you allow yourself to be owned by Him?
 
B. Glory
 
So the idea, once again, is that the saints are a treasure, God's inheritance, and they bring Him glory. How does this work? How do the saints bring God glory?
 
First, it should be noted that God is deserving of glory and worship simply based upon the fact that He is God.
In the New Testament the word glory describes God's splendor and magnificence. He is worthy to have His glory recognized because He is God. This truth should be enough, but in this crazy world we live in, God is seen by some as an "ego-maniac" who demands to be worshiped or else. The spirit generating this deception to turn man from wanting to give God glory is the spirit of antichrist, which has been usurping God's glory since Lucifer's fall and in this present "cosmos," or evil age upon this earth, this lying spirit has been stealing God's glory since Eve's seduction.
 
We will also see as we move forward that there is an Old Testament thought translated as (God's glory) that describes His character, who He really is in all His majesty and splendor, which is really beyond man's ability to comprehend because man's mind is finite and God's glory is infinite; nevertheless, God wants to reveal to man as much of His character as He can, God wants to show His people what He really looks like while also wanting them to emulate Him; thereby reflecting His glory to those who are lost around them. This has always been His plan, and on this side of eternity that will never change.
 
   (a). New Testament: If believers reflect the glory of Jesus the way Jesus reflects the glory of the Father, God is magnified and the unredeemed are made aware of His presence and work upon this earth!
 
John 17-- Jesus' prayer to the Father uses the words "glory," "glorify," or "glorified" eight times in John 17. The essence of Jesus' prayer is that He has accomplished the work the Father has asked of Him. Jesus has glorified the Father in everything He’s done. Every selfless action, every miracle, every teaching that opened man's mind to a little more understanding of God, and especially, the ultimate price He will pay on the cross soon after this prayer, all brings glory to the Father.
 
There is also the foundational truth explained within this prayer that during this time known as the "church age" the disciples and those who believe because of their testimony (me and you) will bring God glory.
 
How do we bring glory to God? By living a life in front of the world that reflects His character!
 
Let this be said; nay, rather let it be screamed from the rooftops, "IF THE EMPHASIS OF YOUR PREACHER ISN'T TEACHING YOU HOW TO LIVE YOUR LIFE IN SUCH A WAY THAT IT WILL BRING GOD GLORY, AND INSTEAD, HE IS TEACHING YOU HOW TO HAVE “YOUR BEST LIFE NOW," YOU'RE BEING LED ASTRAY, WHICH WILL ULTIMATELY RESULT IN A WASTE OF THIS PRECIOUS TIME OF LIFE THAT GOD GAVE YOU AS A SEED TO BE PLANTED IN THIS TEMPORARY EARTH, RESULTING IN AN ETERNAL HARVEST... WHAT A WASTE OF THIS PRECIOUS LIFE WE'VE BEEN GIVEN IF ALL WE DID WAS TRY TO IMPROVE OUR POSITION AND NEVER USED IT TO GIVE GOD GLORY! HELP US GOD!
 
    (b). Old Testament: In Exodus 33, God is angry with Israel because of their repeated rebelliousness. He tells them not to put on their ornaments (jewelry) obviously signifying happiness, because they are stiff necked and rebellious.
 
God tells Moses to go ahead, get up, and bring these stiff necked people that Moses has brought up out of Egypt into the Promised Land, but Moses' response is that he can't go if God won't go before him. He pleads with God and says if your presence doesn't go before us, we won't be separated from the other nations, and they won't know who you are. We need you God to be with us on this journey, and I can't do what you ask of me if you don't go before us. I won't go God. "If you won't go before us the deal is off because it’s doomed to failure." {Matt’s paraphrase}
 
God says; go you've found favor in my eyes. I will be with you. But Moses wants more. Moses needs more. He has to know more. He's still not ready because He has to better understand God, because if he doesn't understand the God he represents, He will never be able to represent him on this journey.
 
God's response is to bring Moses to a certain place. God describes this place as right beside Him. This is a place where one can get close to the God of the universe. This is a place where one can see all that he will ever be able to see of God on this side of eternity. The place beside Him that He speaks of is a cleft (a crevice) in the rock where God will hide Moses, and in this place, God will allow Moses to see as much of His glory as a man can be shown on this side of the eternal veil, during this time known as the Old Testament covenant.
 
The glory of God spoken of here represents God's character, it represents His person, who He really is and what His heart looks like.
 
God had a plan all along and this rock where Moses was hid is just a foreshadowing of a place called "In Christ."
 
This place called in Christ allows the New Testament believer to be planted in Him. On the cross, His side was opened and riven with the soldier's spear, just as a tree is opened so a new branch can be grafted, just as Eve was taken from Adam's side, a cleft was opened in the side of the rock, where a branch called bride could be planted into the vine, and in that place, God's glory, His character can be revealed. And when that character is revealed, embraced, and infused into the branch, God's glory is manifest to a lost and dying world through the fruit that is produced.
 
The first bride Eve, who was created from the side of Adam, was seduced by the serpent. The second bride Christian is being created in the riven (split) side of the last Adam, Jesus. But beware Christian soldier there is a serpent that still slithers, he slithers, and he injects with poisonous doctrine, and just as he seduced the First Lady Eve, he wants so badly, as a matter of fact, I can see no other purpose that his sick, blackened heart longs for other than to seduce and cause the bride of Christ to play the harlot with him.
 
(3). "... And what is the exceeding greatness of his power to us- ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,..."
 
There are three Greek words here that caught my interest:
 
1. Exceeding- huperballo
   Ballo- to throw
   Hupo- under: huper- over
 
To throw over
 
2. Greatness- Megethos- of great magnitude
 
3. Dunamis- explosive, violent power.
 
All this is given "to us ward," who believe.
 
In other words, there is great power given to the believer in Christ. The question that should be asked is how does all this work? Your faith in Jesus Christ and Him crucified has allowed you to be a partaker in the death, burial, and resurrection of Jesus.
 
We need to understand that at the cross, God dealt a death blow to Satan's plans. When the innocent one died in place of the guilty, there was a pathway opened for sinful humanity to enter relationship with God, because a payment for sin's penalty was paid. Once the believer places faith in Christ, this debt transaction takes place where the sins are paid in full, the old man is dead, a new man resurrected, and the new man has huperballo megethos dunamis coming his way.
 
In other words, RESURRECTION POWER CHILD OF GOD. Jesus conquered death, hell, and the grave, and the same Spirit that dwells in you:
 
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

#3 The Family of God: Adopted and Sealed as a Son! Pt. 2

The Eternal Family of God: Adopted and Sealed as a Son!

 Ephesians Chapter 1: Part 2

Galatians 4:6-7
And because ye are sons, God hath sent forth the Spirit of his 
Son into your hearts, crying, Abba, Father. Wherefore thou art 
no more a servant, but a son; and if a son, then an heir of God 
through Christ.

Luke 15: 11-24 

Introduction: The Parable of the Prodigal Son. 

The word parable is a Greek compound word: para- on the side of:
ballo- throw. The idea is that in parabolic teaching, two or 
more things are thrown along the side of one another for the 
purpose of comparison and contrast. In the parable of the prodigal
son, the main teaching is that Jesus is comparing the self 
righteous hearts of the Pharisees (the prodigal’s brother) to the 
broken hearts of repentant sinners, which will be accepted by God
the prodigal); however, as should be obvious,there is also an 
allusion to the journey of the rebellious free will of man. He 
stubbornly refuses God’s way time and again; yet, God has a way of
ringing the heart that is willing to receive Him to place of 
brokenness and repentance. Ultimately,it should be noted that 
when the prodigal comes to himself, he’s willing to be humbled as 
a servant, but accepted again as a son. It’s in his humility that 
he’s sealed in a robe, given a signet ring, which is a proof sign 
of his identity, and Vincent points out that both the shoes and 
the ring symbolize a free man, because servants traveled barefoot.
personally, for me, anytime I see shoes pointed out in the New 
Testament, my mind is drawn to the thought of a journey; 
specifically, the journey of our Christian lives. In this sense,
the Prodigal is equipped for his journey; furthermore, he finally 
really understands both his person and hi purpose—when he was 
willing to become a servant, his father made him a son. 

 7.  "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;"
 
Once again, we are presented a form of this prepositional phrase.
 
"In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
 
The word redemption is apolutrosis Once again, this is an example of a Greek compound word with the prepositional prefix attached to the front.
 
Apo means away; whereas, lutrosis means to be loosed through ransom or payment.
 
Before Jesus, you and I were not acceptable to God in the beloved because we were outside of him clothed in our sin and self-righteousness. Furthermore, we we’re not loosed or free. But a payment plan was foreordained before the foundation of the earth (1 Peter 1:18–20).

The thought of loosing here is reminiscent of the Old Testament scapegoat. On the Day of Atonement, Israel’s high priest would take two goats: one was used as a sacrifice for the people’s sins, and the other was released into the wilderness with the people’s sins upon it. In both cases, there would have been a moment where there was a laying on of hands upon both animals signifying transference of guilt from the people to the animals. Once again, one would be sacrificed typifying the future sacrifice of Jesus as He fulfilled the payment of sin; whereas, the other would have been released, signifying the fact that our sins are sent away and to be remembered no more. It’s crucial to the walk of the Christian that we get a revelation that our sins have been dealt with at the cross, and they have been sent away into the wilderness to be remembered no more. As long as we are tied to our sin, we will never be able to believe that we are a son of God.

But many times the people of God aren’t taught the importance of really believing that their sins were dealt with at the cross; therefore, they begin to let that old nasty goat come back and start hanging around the camp again. Some may ask, “Why do I really need to know all this information?” You need to know because Satan is relentless when it comes to trying to keep you under a cloud of condemnation and guilt. We’ve been redeemed loosed away from our sins through His payment for our penalty, and we need to know it, believe it, and live our lives every day that way.
 
8–9. Wherein he hath abounded toward us in all wisdom and prudence; Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
 
The word wherein is speaking of the grace from the previous verse. The gracious act of God in Christ, has provided a place for us to dwell, wrapped in the beloved and acceptable unto God.
 
In this place called "in Christ," God is able to reveal his wisdom and prudence (intellect)." In Christ, we're able to receive a glimpse of the big plan of God. Before Jesus, we operated through our own logic (1 Corinthians 2:14; John 14:17). But now, in Christ, the Spirit of God has made our heart His home and God communicates with us, revealing His mysteries for humanity that are hidden from those outside of Christ. And as deep and rich as all this is, all the mysteries of God since before the foundation of this earth are found complete in this person and place known as "in Christ."

God wants His remnant family to have a revelation about what he’s doing upon this earth in the creation of this eternal family, because he is love, and He wants to love. Sadly, there are many people who’ve been hurt so bad throughout life, or deceived so bad by religion that the love of God is foreign to their understanding. My prayer for people in those circumstances is that they would experience a born again relationship with God, that they would be healed from the hurt of their past, and that God would make His home their heart, so they can experience what true love is.

 10. "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"
 
The long phrase, "that in the dispensation of the fullness of times…" is built from a word that describes a house servant.
 
The idea is that through the ages, God has been bringing humanity to a point where He would reveal Jesus to a lost and dying world. Through the ages, His Spirit and plan is acting as a steward caring for this lost and blinded human race. While certain portions of the plan have remained a mystery, God has been methodically revealing the mystery that will be completed in Jesus.
 
A young child in the home doesn't understand all the plans and actions that his father's undertaking; rather, the child is carried along and cared for by the steward of the house until he comes of an age when the "mystery" (details of the plan\the hidden things) can be revealed.
 
An excellent scriptural reference point to this would be the purpose the law served until the giving of Jesus: Galatians 3:8–29.
 
And we are still moving towards the fullness of times, because there's going to be a day when gravity will lose its hold:
 
1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:and so shall we ever be with the Lord. Wherefore comfort one another with these words.
 
A treaty will be signed (Daniel 9) between Israel and the antichrist, which will begin the prophetic time clock of Israel's last seven year period, ultimately ushering in the millennial reign of Christ where the will of God will be completely done on earth even as it is in heaven.
 
In this sense, the finished work of Jesus not only saves the souls of chosen humanity in Christ, Satan's rebellion will also be brought to an end. What's amazing to me is that as God has called this eternal family, He has allowed us to be used by Him to proclaim this wonderful kingdom message, allowing us in some way to be part of something so much bigger than what the naked eye can see.
 
11a. "… In whom we have also obtained an inheritance…"
 
Children receive an inheritance from their parents. Just as Israel of old inherited an allotment of land from God, the New Testament believer has received a promised inheritance in Christ. As we will see moving forward, this inheritance is much bigger than a physical plot of ground; rather, this inheritance is of eternal value, and is connected to an eternal life with a loving Father who gave his only begotten Son, so that wayward son's could be redeemed, adopted, and given an inheritance – and you’ve already received the down payment of your inheritance.
 
11b. "…In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:"
 
This plan for redeeming wayward children was predestined beforehand by God. It is His will, according to his counsel (advice, or wisdom) that an eternal family, created for his fellowship be given birth to. It's His will child of God to create a family, and the question on this side of the eternal veil is, "what will a man or woman do with this Jesus, who was offered by God as a ransom and a hope for something bigger than what the natural eye perceives?"
 
12 "… Ephesians 1:12 That we should be to the praise of his glory, who first trusted in Christ."
 
Paul as a Jew is speaking to Gentiles. He explains that "we" Jewish Christians first trusted, but as we will see, he acknowledges that "they" (Gentile Ephesians) afterward trusted.
 
Ultimately, as both Jew and Gentile join the eternal family of God by trusting (exhibiting faith) in the eternal plan of God (Jesus Christ and him crucified), God receives praise and glory on this side of eternity as the people of God live their lives in the open for Him.

Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation:in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

And finally we come to the answer the title of tonight’ message asked: how did we get in? The answer is that you heard the gospel, you believed the gospel, through faith you were saved, and when you were saved, you were sealed.

The idea of sealed has the thought of a waxed seal that protects the contents on the inside of the envelope. Once you were saved, the Holy Spirit’s stamp on you is a mark to make you secured and assured. You’re secure because the presence of God protects you from the wiles of Satan, and you can be assured that you’re part of the family of God because you’ve been sealed by the Holy Spirit. The child of God cannot move forward if there is doubt about salvation. When the Holy Spirit seals a person, that person will know that they know that they know that they are saved!!

When my two daughters were younger, my oldest would say something that was really kind of mean. At first, we all laughed because it was so shocking, but then I started to tell her to stop. I just found out Sunday that she learned it from a youth pastor’s son. Anyway, she would to tell her younger sister that we adopted her from China and bought her a new face. At first, my poor, little youngest would look confused and almost sad, like she believed it. Of course after a while, she would just blow her big sister off, but I was thinking about how it must feel for the person who is unsure of their salvation. You need to know that the Word of God says that through faith in Jesus’ sacrifice you were saved. If you would say that you’re unsure, then you need to get alone with God and have a heart to heart. Cry out to Him, repent of your sin, and invite Jesus in. And if you are saved, then disconnect yourself from the world and start fellowshipping with the saints of God, or don’t, let that nasty goat of sin back into the camp, and walk around with uncertainty about whether or not you’re really saved if that’ what you want to do, but you don’t be unsure, you don’t have to feel unworthy; if you’re saved, you’re sealed.

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

The sealing of the believer is the earnest, the advance or down payment, of the purchased possession. There is coming a day when there will be no more questioning. The rapture of the church will go up in the rapture, and the this corrupted flesh will put on incorruption and this mortal will put on immortality, because we will receive our glorified body. That is the day that all creation is groaning for in anticipation (1 Corinthians 15:52-54).

Romans 8:18-25 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope:but hope that is seen is not hope:for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

#2 The Family of God: Are You In or Out? Pt. 1

The Family of God: Are You In or Out?
 

Ephesians Chapter 1: Part 1

Before the ages of human history or the pages of His word, God planned 
a harvest of humanity from this earth. The communication from the beginning 
in Genesis speaks of seed and harvest. The seeds of the herbs and the trees 
had built within them the directive to replicate after their own kind.

God expects a harvest when seed is planted into the soil; and the concept 
of seed and harvest extend past the thought of vegetation even to the animal 
kingdom, but much more specifically the essence of God’s purpose is found in 
the seed and harvest of humanity. Pervasive throughout the scriptures is the 
promise of the coming seed from Abraham, who would be Messiah, the anointed 
one to save the world, and through Him, the New Testament teaches that He 
would be planted as a seed in the ground, through the cross, resulting 
in a great harvest of souls (John 12:24). But the genesis or beginning of that 
promised seed is introduced to us as the seed of the woman, and within the context 
of this introduction is great turmoil strife and disarray for the seed God 
planted in the garden, a man named Adam has rebelled, and now a predestinated 
plan written before in the mind of God is set into motion; in this plan, 
there would be war between the seed of the serpent and the seed of the woman, 
which is Jesus; and at just the right time, Jesus, the obedient one would crush 
the serpent's head.

Not only is seedtime and harvest a pervasive theme upon the pages of Scripture, 
but the family of God is repeatedly brought to the attention of the Bible reader's
mind; for the seed was the Son, the Son had a Father, and in the Son children are 
born into the family of God.

But not only are they children; they are also the bride given in marriage to the 
bridegroom, who is the eternal Son, even the eternal lamb of God who consummated 
the contractual portion of this marriage through the shedding of his blood on the 
cross, and once again, children are born from this act of love called Calvary's cross. 

I believe the theme of this first chapter of Ephesians is exactly that: language 
concerning the contractual agreement God has arranged with humanity: God has been 
for thousands of years creating: The Eternal Family of God and the question that 
must be asked is: are you in or are you out?

Eph. 1:1-2 Paul, an apostle of Jesus Christ by the will of God, to the saints which 
are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, 
from God our Father, and from the Lord Jesus Christ.

Paul, there is a lot of history behind the fact that his name is no longer Saul. We probably shouldn't spend too much time here but name changes in the Bible are always significant:
 
Abram – Abraham
Sarai - Sarah
Jacob – Israel
Saul – Paul
Simon – Peter
 
The name change always represents an identity change. One's identity is changed when they move from being a follower of the world to a follower of God, or it can denote a movement from rebellion towards obedience. The whole theme of what we are speaking of in this first chapter with reference to the eternal family of God surrounds this truth that we have been born again from the death that has plagued the human race in Adam "… into a lively hope…" in Christ. The name change represents a break from the old life to the new; the born again believer, introduced into the family of God, through his association with Jesus’ cross, burial and resurrection, becomes a new creation, and the ways of the “old man” begin to die. Saul was a murderer and a persecutor of Christians. Matt was consumed with the party and the gratification of flesh, but these days are gone, these names are changed. The past is that, it’s the past. Who was your past? Do you still see glimpses of his failing heartbeat flutter in your life? Does he still try to manipulate and control, deceive or lie in order to get his way? Does his anger still dominate your behavior when no one else is around to see? I’m not talking about while you’re at bible study, most Christians put on the hupokritos, the hypocrite’s mask, and like an actor on a stage, they play their part, saying the right words and responding the right way, but when no one’s looking, Saul of Tarsus remains alive. The seed of God’s kingdom, the Spirit of God has been planted in you, you’ve received a name change, a new identity—it’s time to start living it for real.

Also, the word apostle is rich with meaning, literally denoting an ambassador of the gospel. In common language, the word describes a representative of a sovereign state that is temporarily dispatched for the cause of their country or kingdom; they travel to a foreign land and bring their country or kingdom with them. While none of us in this room would entitle ourselves an apostle, we should understand that God has certainly called us to be ambassadors of His kingdom; we are asked by Him to embark upon this journey of life as a representative of the kingdom of God, a herald or public crier of the gospel of Jesus Christ. How did God save you? What did He save you from? What’s your story? People out there are dying and in need of you to represent God’s kingdom, to represent the family of God, so that they too can be born anew.
 
Eph. 1:2. …Grace be to you, and peace… The definition of peace: quietness and rest.
 
How different are the majority of people's lives in the midst of the world today? To be truthful, in many cases, the world and believers alike, find themselves overwhelmed in chaos. There is turmoil everywhere they turn: relationship strife, the kids don't act right, drama at work…
 
We won't be separated from the effects of this fallen Earth until Jesus takes us out of here, whether we go by way of the air (rapture) or through the grave, there is hope on the horizon, but there's also hope right now because where there is grace there is peace.
 
I don't think it's an accident that Paul nearly always starts his epistles with, grace and peace unto you. It must be understood that where there is no grace, there is no peace, and where grace abides, there is peace.
 
So how does one have access to Grace?
 
Romans 5:1-2 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
 
Whether we know it or not, the peace our souls are craving is peace with God. We may think in our minds, I just wish I wouldn't have all these relationship problems in my life, but if your relationship in the earthly realm is contrary to God, it opens a door for chaos and confusion for your relationship with god in the heavenly realm. It opens a door for the enemy to gain a foothold in your life.
 
Why are my kids crazy? Well, hold on a second to some extent… No let's be real, a big part of a child's behavior is learned in their environment.
 
I don't understand why I have all the strife in my life… What are you talking about? You've been living a life of witchcraft! You're engaging in New Testament pharmakeia: pain pills, alcohol, and drugs that manipulate your neurotransmitters…

In this sense, we’re letting Saul stay alive instead of letting the new man Paul be resurrected.
 
Where there is Grace, there is peace. Romans 5:1,2 teaches us that justification – a declaration by God that we are righteous, made possible because of Jesus' payment for the penalty of our sin, puts us in a place where we're at peace with God. Once we’re in a position of peace, we have access to grace; when grace is flowing in our lives, there is peace in our surrounding atmosphere.
 
In this place of right standing (justified), we have access to Grace. Grace is more than just forgiveness. Grace is power from God, and where there is grace, there is peace. So when I'm justified, I'm at peace with God; and when I'm at peace with God, I have access to grace.
 
Access – the act of bringing to.
 
It's like the scenario of a locked door. On the other side is grace and peace. I need grace and peace, but I can't get there because the door is locked, and I have no access. Jesus is the key! Our sinful state, born in Adam, is the lock preventing access, but Jesus' sacrifice on the cross, and our resulting faith, allows the door to the presence of God to be open, allowing access to Grace, allowing peace in our lives to flourish; however, it must also be understood that we have to choose to live in this place on a daily basis.
 
What place? The place where daily faith in the forgiving work of Jesus on the cross gives me continued access to grace where I'm empowered by God to stand, and where there is grace, there is peace.
 
But you can't be double minded (James 1:8, 4:8) and think you will remain in the place of grace. You can't talk like a Christian, live like the world, and expect grace and peace from God.
 
Eph. 1:3–6 A Family has a Home, and Grace has a place.
 
3a. "all spiritual blessings…"
 
While we have a tendency to consider our daily lives as physical and practical, the truth is: we need spiritual blessings from God. The word blessings right here speaks of a spoken word. In other words, the Holy Spirit wants to speak blessings over the life of the new man, who has been born into the family of God. He wants to speak hope, marital healing, obedience to children, and freedom from addiction, manipulation, control, anger, financial woes….
 
Okay, if you want peace in the physical, you need a spiritual blessing. You need the Holy Spirit to minister to your marriage; you need the Holy Spirit to minister to your children, and you need the Holy Spirit to minister to you, so you will be a better parent, helping you to make better decisions on how to raise and discipline your children. You need the Holy Spirit to give you grace at work, so you can do a great job, be productive, and be in a place where God can bless you.
 
"I need help with my finances." I can use myself as an example here: what I needed was a spiritual blessing from God to break the power of sin in my life that was driving me to overspend my money on frivolous stupidity. Once that happened, stress and crying over not having enough started to stop.
 
3b. "… Blessed us with all spiritual blessings in heavenly places in Christ…"
 
The place of Grace is in Christ! We must constantly be reminded of these basic biblical truths that are needed to renew our minds and transform our thinking:

(1) the Holy Spirit is the person of God on earth dispensing grace and spiritual blessings from God to man.
 
(2). The Holy Spirit is able to dispense grace and spiritual blessings to man based upon the place where "man lives."
 
(3). The man or woman that receives grace and spiritual blessings from the Holy Spirit can receive that blessing because they live in a place called "in Christ."
 
(4). A man or woman in Christ that receives spiritual blessings from the Holy Spirit received their new home "in Christ" when faith was placed in Jesus Christ and him crucified.
 
(5). When faith was placed in Jesus Christ and him crucified, a translation occurred, where the old man was baptized and placed "in Christ," where the old man died, and the new man was resurrected to newness of life.
 
(6). If the new man wants to abide in grace, where spiritual blessings flow, he will have to abide in Christ where the branch receives strength from the vine; simply because, the connection point between sinful man and holy God resides in one place alone, "in Christ," where the righteous one removed our guilt and sin.
 
(4) a. "… As he has chosen us in him…"
 
Before we move forward with this portion of scripture, let's note the fact that some form of the prepositional phrase,… In Christ… is used six times in these first 12 verses of Ephesians chapter 1.
 
(1) v 1… To the faithful in Christ…
 
(2) v3… Spiritual blessings in Christ…
 
(3) v4… Chosen us in him…
 
(4) v6… accepted in the beloved
 
(5) v10… gathered together in one all things in Christ
 
(6) v10... which are on earth, even in him
 
The title I gave to part 1 of Ephesians chapter 1 is: Just as the family has a home, Grace has a place.
 
These prepositional phrases: "in Christ," "in him," "in the beloved," speak of both the home (when I use the word home, I speak metaphorically, as in, "we've been translated from darkness into light, and this is the new place where we are to live"), so these phrases speak of the home where the family of God lives and the place where grace abides. This place is known as "in Christ."
 
We (believers) are the chosen of God. It should be noted that the word chosen here is very similar to the word Elect in first Peter 1:2. Both of these words have the Greek preposition "Ek" as a prefix connected to two different Greek words that are from the root of chosen, so the idea for both "chosen and "elect" is that these verses are speaking about the "chosen out" ones of God. Are you chosen out? Are you in or out of the family of God?
 
How did God choose?
 
1 Peter 1:2-4
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:Grace unto you, and peace, be multiplied.
 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.
 
Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
 
1 Peter 1:18-20
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
 
God has chosen in advance the people through the plan. That group of people who would be willing to believe God according to his plan of righteousness would be chosen in Christ and found without blame in him.
 
The terminology without blame speaks of no blemish. Just as in the idea of the Old Testament sacrifice, which had to be inspected thoroughly inside and out for faults or blemish before it could be offered, the believer in Christ is found without fault because he's been placed in the faultless one.
 
Salvation provides the believer with a white robe of righteousness because he's been robed with the righteousness of Christ (Revelation 3:18; Galatians 3:27). Righteousness is a gift given by God to sinful man (Romans 5:17).
 
All gifts are free to the recipient, but were purchased by someone else; and while the gift of righteousness is free to man, it was purchased by God for man through the act of love known as Calvary's cross.
 
4b. … That we should be holy and without blame before him in love.
 
Two thoughts that should be emphasize from this part of verse 4:
 
(1) holy
 
(2) without blame.
 
The word holy is the same word often used for sanctified, meaning to separate or consecrate; whereas, blameless, once again denotes the thought of without blemish. God has commanded that His people be separated and blameless in His eyes. While at first glance, these words may cause the Christian to slump in his chair, posturing defeat, he should instead sit up straight, nay, rather he should stand on the truth that he has been given holiness and blamelessness through Christ; but it doesn't end there, because the separating out in Christ provides access to the power of God, which enables man to not only be positioned in the righteous one but also emulate His behavior through the power of the Holy Spirit.
 
5a. "Having predestinated us unto the adoption of children by Jesus Christ to himself, ..."
 
This scripture specifically describes God producing the eternal family that I spoke of through the title of Ephesians chapter 1:
 
The Eternal Family of God: are you in or out?
 
Here, the terminology adoption is used. In 1 Peter 1:2-4, the word begotten, which describes the process of giving birth is used.
 
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:Grace unto you, and peace, be multiplied.
 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.
 
The essence of both of these ideas is that God has been redeeming (purchasing back) and creating an eternal family for himself throughout the ages of human history. He has given man a free will to make a choice. The choices are:
 
(1) obedience to his word resulting in eternal life and
 

(2) disobedience to God and an embracing of deception resulting in eternal damnation.
 
The two trees in the garden preach the gospel of God. One tree looks good, tastes good, and seems good when first taken into the mouth; however, its finality is disastrous. The other tree is life! The other tree is Christ, which is God's way of eternal life, and for thousands of years millions of souls have made daily decisions regarding which fruit they will eat – will they meet God at Abel's altar – the cross, or will man build his own altar like Cain and obstinately choose another way for himself whatever way that may be?
 
Just as a matter of clarity, according to the first Peter 1:3 passage, God is giving birth to this family through the sprinkling of Jesus' blood  v2 and the resurrection of Jesus from the dead  v3. In this sense, I can envision the old man dying at the cross with Christ, and like a newborn baby released from its mother's womb, the new creation in Christ springs forth from the tomb with Him (in Christ) filled with his resurrection power.
 
I don't want to spend a lot of time on this part of the passage "Having predestinated us…, but I think it should be mentioned. The word predestinated has caused a lot of controversy since the Reformation.
 
The meaning of the word itself describes something prearranged or preordained. From this, came two sides of a contentious debate. John Calvin and Jacob Arminian saw predestination completely different.
 
Calvin focused on the sovereignty of God, and in its extreme, this thought produced a belief that it is the believer who is predestined or chosen beforehand. In other words, it's as though God went through the crowd picking certain ones He wanted on His team beforehand and the others would never make it anyway.
 
Arminian, on the other hand, concluded that a position such as this completely nullifies the free will of man.
 
To be truthful, the Bible contains a healthy flow of God's sovereignty working within the free will of man. God will never transgress the free will of an individual; yet, like only God can do, He still accomplishes His sovereign plan, even when the free will of man rebels. The most important concept we should understand about this word is that it's not the individual that is chosen or predestined; instead, it’s the plan of God that was chosen before hand and predestined.
 
We are predestined and chosen in him. In other words, the chosen one's are those who respond through faith to God's plan, are translated from darkness to light, and find themselves in Christ. Yes, God is omniscient and through His foreknowledge sees those who will and won't choose him; nevertheless, he allows man to make that choice.
 
5b. "… According to the good pleasure of his will."
 
It was the pleasure of God's will that there would be a remnant of people "harvested" from this earth. God's plan, as communicated in the title of this teaching, is to create an eternal family.
 
He has accomplished this through the adoption of the saints in Christ. The idea of adoption is the placing of a son. We are placed in Christ, through salvation, which places upon us His righteousness, allowing us to be the children of God, and all this is "… According to the good pleasure of his will." In other words, all these words, and all these years of salvation history have commenced so you could be in the family of God!
 
6. "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."
 
What a beautiful plan God has created in Christ! When we only stop to think about how far away we had traveled, how contrary to the will of God we had lived, yet, even then, His mercy provided a plan of grace, producing a place, where humanity could be saved.
 
In this place called Christ, we are "accepted in the beloved."
 
The word accepted here is a variant of the word Grace, but it describes honor being bestowed upon someone. I don't know how far away from God's will you have traveled. There is a good possibility that you feel as though, in a spiritual sense, you're wearing clothes that are tattered and torn. You may feel that your disobedience has brought you so far away from God that you could never be accepted by him.
 
This passage says otherwise child of God. This verse says that the plan of God, in Christ, has clothed us as a gracious honor in the beloved one. You're in him, you're clothed in him, and it's your position in Him that makes you acceptable to God. So rest in your acceptance and enjoy the life-changing power of God's grace.
 
"… In the beloved."
 
This word beloved is from the Greek word for God's kind of love agape. Essentially, the verse is telling us that Jesus is the manifestation of God's love, and our acceptance of Jesus and his sacrifice through faith has clothed us in the agape of God, which is Jesus, who is the beloved of God and never failed.
 
I don't know what that thought does for you, but it makes me want to stop and cry from a thankful heart when I think that Jesus persevered for my restoration, and it brought him joy
 
Hebrews 12:2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
 
There are three specific times that a form of agape is used as a name of Jesus in the New Testament.
 
Colossians 1:13
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
 
Matthew 3:17
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
 
Matthew 17:5
While he yet spake, behold, a bright cloud overshadowed them:and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
 
The world and self-righteous religion will never tolerate a statement like this, but outside of Jesus the "beloved" God's not pleased with man. Man left to himself, standing outside of Christ, clothed in his own righteous rags is offensive to God, but in Christ, you’ve become a vessel of honor, clothed in the righteousness of the beloved, clothed in a swathe of the love of God known as Jesus.
 

Here's a video of my father-in-law playing an old medley of songs he used to play at Twin City Gospel Temple back in the day for us at  #Agnoeo! "Saints Go Marching In / I'll Fly Away / Jesus on The Mainline Medley"

#1 Intro to Ephesians: A Prison Epistle

Intro to Ephesians: A Prison Epistle

The Apostle Paul wrote 2/3 of the New Testament. His writings include: Romans, 1&2 Corinthians, 1&2 Thessalonians, Galatians, Ephesians, Philippians, Colossians, 1&2 Timothy, Titus, Philemon, and the early church attributed the book of Hebrews to him also. Hebrews is one book in the New Testament, which doesn't specifically state who the author is.

Of his 13, more likely 14, epistles, four of them were written while he was a prisoner in Rome. The four prison epistles are: Ephesians, Philippians, Colossians, and Philemon.

Internal evidence that Ephesians is a prison letter:

Ephesians 3:1: For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles –

Ephesians 4:1: I urge you, therefore, I the prisoner in the Lord, to live in a manner worthy of the calling with which you were called.

Ephesians 6:20: ...for which I am an ambassador in chains, that I may speak it boldly as I must.

Date: The date Ephesians was written is likely AD 60-62, during his Roman imprisonment.

Genre: just as music has various types of genre, the Bible does also. Various biblical literary genres include: narrative literature, prophetic, apocalyptic (Daniel & Revelation), and epistles.

Ephesians is an epistle; the word epistle simply means that it was written as a letter to communicate biblical truths to the early church.

In the New Testament, all four gospels and the book of Acts are narrative literature. Whereas, the gospels explain the advent of Jesus, the book of Acts tells the story of the acts of the apostles, and the growth of the early church against all the odds of the mighty Roman Empire. All other books in the New Testament, except the book of Revelation are considered epistles or letters, so that includes James, John, Peter, and Jude's writings also in addition to Paul's.

The reason all this is important is because spiritual truths are communicated slightly different when comparing narrative vs. epistle literature. For instance, in narrative literature, God's story is being told, whether it be Old or New Testament. Furthermore, within the unfolding of the story, God reveals deep spiritual truths.

Just a couple we have learned recently include:

Jonah

(1). When God calls His people to do something and we write a "but" instead of an "and" into the script, in other words, we're contrary to His will, God will also write a "but," and in Jonah's case, the word says,

"Jonah 1:3 But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish:so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.Jonah 1:4...

.... But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.

Gideon

(2). When we studied the life of Gideon out of the book of Judge's, the story unfolded that Israel had been placed under the bondage of their enemy because of their disobedience towards God: does that sound familiar?

During this time, they were ravaged by the Midianites, and we found Gideon threshing wheat in a wine press. Well, you're not supposed to thresh wheat in a wine press. You're supposed to stomp grapes, but Gideon is cowering in fear; nevertheless, his name Gideon means "great warrior," and the angel of the Lord shows up and calls him a mighty man of valor. There are a lot of spiritual truths that could be brought out of this passage, but let's just mention this one: just as Israel's disobedience brought them under bondage to their enemy, many times, our disobedience, does the same to us. But it's important that we get a revelation about something right here: God sees something in you that you can't see. Many times, we're so busy hiding in the wine press, we never look up to realize that God has a plan to restore us, a plan of deliverance, and a plan where He let's us know that the way we see ourselves isn't the way He sees us. You need to know that you're precious in His eyes. I don't care how bad you may think you've failed Him. God loves you, He's committed to you, and He proved His part by sending His only begotten Son to die in your place (John 3:16). All He's asking from you and me is that we would believe Him at His word and keep our faith in His plan.

Epistles, on the other hand, are very doctrinal (instructive) in nature. The whole purpose they were written was to combat heretical teachings, instruct the believer in truth, and bring encouragement to persecuted Christians. Whereas, truth about God is drawn out from the movement and dialogue of Biblical narrative, when studying New Testament epistles, it must be understood that close attention to the thoughts, and even the individual words, can contain great spiritual truth when unpacked within their proper context.

Some examples of the importance of specific Bible words and how they can directly affect our understanding of the Bible are:

Elect- chosen out

Church- called out

Communion- common union

Purpose of Ephesians:

In many of Paul's letters, the purpose is of the letter is obvious because he often addresses openly the problems that the church is facing. In this letter, the specific concerns are a little more difficult to ascertain within the letter itself because there doesn't appear to be an obvious problem within the letter; however, if we review other portions of scripture, we begin to gain a glimpse of the Holy Spirit's purpose through Paul for this letter. Also, I believe that as we move forward, there will be an overarching theme reminding the reader that there is an eternal God with an eternal plan who is creating an eternal family. Ultimately, Paul's purpose is to make the Ephesians aware of that plan, who those people are, what they should look like, and their purposes for God's kingdom.

Acts 20:17-23

And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. And now, behold, I go bound (to be fastened with chains) in the spirit unto Jerusalem, not knowing the things that shall befall me there: Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide...

(abide- to dwell or continue [its almost like he's saying, "I'm on my journey to Jerusalem to do God's will, and I don't know exactly what will happen, but I've been told by the Holy Spirit that I will be living in a new place called affliction])

Acts 20:23-27

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.

Acts 20:28-30

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers (he's preaching to preachers), to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

He was concerned about wolves and false doctrine affecting Ephesus.

Revelation 2:1-7

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars...

(We we're told the stars represented the "angels" of the churches in Revelation 1:20. The word aggelos is the Greek word for angel here. it can be translated as pastor or angel. The word literally means messenger. Personally, I believe that in a spiritual sense, churches have angels assigned to them; however, most people agree that the intent was that these things be written and communicated to the pastors of these churches; therefore, the idea would be that while churches probably do have angels assigned to them, the letters were physical letters John was instructed to write to these specific churches in Asia Minor, which, according to church tradition, he was the overseer or bishop of).

in his right hand, who walketh in the midst of the seven golden candlesticks

(other translations would use lamp stand, which is probably more accurate when you consider the way a lamp burns vs. a candle. A lamp can burn perpetually as long as it is cared for, wick trimmed and oil replenished (oil of the Holy Spirit); furthermore, both of these were duties of the high priest to keep the lamp stand (menorah) in the holy place burning brightly. A candlestick, on the other hand, would burn only for a short period of time; furthermore, we were told that the candlesticks or lamp stands represented the seven churches in Asia Minor in Revelation 1:20. The church, made up of individual born again believers are supposed to be the light of the world).

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil:and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

The commendation and correction to the church of Ephesus in the book of Revelation surrounds two main thoughts: (1) they refused to tolerate false apostles and false doctrine; with this is in mind, it appears that some 30-35 years later, when the book of Revelation was written, which was approximately AD 90-95, remember Ephesians was written by Paul approximately AD 61, the church of Ephesus had stayed true to to the apostle's charge to beware of false apostles. However, the condemnation our Lord gives in Revelation two is that "they have lost their first love."

We must be careful in our endeavor to protect and preserve the truth of God's word in our hearts that we don't become so cynical of everyone else that we lose our love towards them. We must strive to love with God's love for both the world and God's people, whether they've erred in the doctrine or not. I'm not saying that we should condone error; to the contrary, we should contradict error; nevertheless, we must love with our Master's love.

Interestingly, the Bible Knowledge commentary points out that the word love, either in its noun or adverb form is used 16 times in the book of Ephesians, which is 1/6 of the times Paul uses agape love in all his writings; with this in mind, it appears the purpose of the letter is to: instruct in proper doctrine, warn against false doctrine, and remind the people of God to love with the love of Christ. Remember agape love describes God's kind of love, which recognizes the value of the object being loved. God can see past all our failures and love us with His love. Phileo love, on the other hand, is a brotherly love, a fondness, it's the type of love that humans more often exhibit. All is fine until wronged; then that type of love becomes exhausted. God's love, when found in man is there because it's produced as a fruit of God from the Holy Spirit (Galatians 5:22).

The environment and occultic religion of Ephesus.

The goddess Diana can be traced all the way back to Semiramis, which, according to extra- biblical findings was Nimrod's wife. The story of Nimrod, according to the Bible's testimony:

Genesis 10:8-10

And Cush begat Nimrod:he began to be a mighty one in the earth. He was a mighty hunter before (against the face) the Lord:wherefore it is said, Even as Nimrod the mighty hunter before the Lord. And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.

Some of the things to take notice of are: (1) Nimrod was a mighty hunter, (2) the Bible says he was before The Lord, but when you study the words and the context, you realize that the word before is describing the fact that he was against and in the face of God i.e. the Tower of Babel.

I wanted you to be aware of the fact that he was a mighty hunter because archaeological finds have the goddess Diana in pictures as a huntress with command over wild animals. And the story of Semiramis connects all the way to Diana this way.

Semiramis was married to Nimrod, and they were bringing the whole world together as one in opposition and defiance against God (this same Luciferian agenda continues today under the New World Order agenda). At some point Nimrod was killed, some say he was killed by Shem, who was one of Noah's righteous sons, but we don't have biblical evidence to support that; nevertheless, Nimrod was killed and the story goes that his body was ravaged by wild animals. She searched to recover his body parts and found everything, but his male member. I'm not trying to be graphic. I'm just trying to tell you the story.

Because she couldn't find that all important part, she began to erect poles all over the land; ultimately, through some "mystical" happening because of these occult symbols, in the land, she became pregnant for her son and the story gets really weird between them afterwards, so we won't go there, but her place as a god was preserved, and she began to be revered with the same attributes Nimrod previously had as a great hunter, hence, the pictures of Diana as a hunter and tamer of wild animals.

The mystery religions, which have been in existence since Babel, will finally be destroyed in the end when Jesus comes back to exact judgment on the nations and leaders that have raged against God (Psalm 2:1-5).

But these same mystery religions, which include every false religion instituted by Satan upon the earth that pull humanity away from the real Jesus, all started at Babel and spread South and West towards Egypt, through Asia Minor, into Rome and throughout Europe, and along this routed pathway can be found a strange occurrence that physically connects and gives validity to both the story of Nimrod and definitely, in my opinion, the God of the Bible.

What I mean is that in the land of Canaan, which is now the land called Israel, the bible tells us that there were Asherah poles all over. These poles are also referred to as the "groves" in the KJV. Furthermore, they were connected to the worship of the goddess Ashtoreth, which was the Canaanite version of Semiramis, who was known as Ishtar in the more modern Babylonian Empire, which existed long after Babel, as we know she is where our word Easter comes from, and she was also known as the Queen of Heaven as we discussed in the class about Personal vs. Biblical Convictions part 1.

In Egypt she was known as Isis, and her poles were called obelisks. Let's just take a moment to realize that these poles straddle the globe as we speak. there are 12 in Rome (one stands in front of the pope when he stands on his balcony, facing the crowd); also, our Washington monument is one. In Ephesus, she was Diana, but she also had other names in other places.

Diana of Ephesus

Acts 19:24-28

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

The world and false religion hates the truth because it exposes their error!

Acts 19:34-35

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Have you ever noticed that when you expose false doctrine or the lies of religion to people that many times their first response is to hold tighter to the lie? Don't give up Christian there's a breakthrough on the way for the people that God is ministering to through you.

Paul's Trade as a Tentmaker

Acts 18:1-5

-- After these things Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. And because he was of the same craft, he abode with them, and wrought:for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Acts 20:33-35

I have coveted no man's silver, or gold, or apparel. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

1 Corinthians 9:1-19

His Education

Acts 21:35 - 22:30

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. For the multitude of the people followed after, crying, Away with him. And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city:and, I beseech thee, suffer me to speak unto the people. And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Chapter 22 Men, brethren, and fathers, hear ye my defence which I make now unto you. (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence:and he saith,)

The main point that I wanted to make here was that he spoke at least two languages.

Education and Training as a Pharisee

Acts 22:3,4

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. And I persecuted this way unto the death, binding and delivering into prisons both men and women.

Gamaliel was a very well known teacher of the Jewish Law during his time. The idea that Paul learned under the tutelage of a teacher like Gamaliel points to the fact that he had been exposed to the highest level of education that a young Jewish man could have been exposed to-- all this was for the purpose of his preparation as a Pharisee, which was one half of the group known as the Sanhedrin, which were the religious rulers during Jesus' time, so for clarity, the Sanhedrin was comprised of both: Pharisees, which Paul was and Saducees, which didn't believe in the resurrection (Matt 3:7,16:1,16:6,16:11,16:12,22:23-34)

His Conversion

Acts 22:5-19

(actual occurrence took place in Acts 9. Here he's retelling the story) As also the high priest doth bear me witness, and all the estate of the elders:from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. For thou shalt be his witness unto all men of what thou hast seen and heard. And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem:for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:

Stephen the Martyr

Acts 22:20-25

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. And he said unto me, Depart:for I will send thee far hence unto the Gentiles. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth:for it is not fit that he should live. And as they cried out, and cast off their clothes, and threw dust into the air, The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. And as they bound him with throngs,

I've often wondered how Paul must have felt throughout his life, knowing that he had a big part to play in Stephen being stoned to death as a martyr for Jesus (Acts 7). When I consider what God accomplished through the Apostle Paul and the revelation God gave him about true righteousness, it makes me want to scream to the church, "Preacher! Teach your people that they're righteous through faith in Jesus and His cross. Christian! Learn who the Bible says you are in Christ. Quit walking around under a cloud of guilt because you used to be a drug addict and a fornicator. Paul was a murderer. Paul allowed a man of God to be stoned to death before his very eyes. Get over yourself already." Most scholars agree that he was probably the highest ranking Jewish leader there, and his consent allowed the stoning to commence. If Paul could be healed of that and accomplish the work he did for the kingdom of God, surely we can allow God to forgive us for our sins.

Roman Citizen

Acts 22:25-30

Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest:for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him:and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.-- On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Paul's Roman citizenship helped him in many ways. In this passage and the one below, it allowed him to be released from prison.

Acts 16:37-38

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. And the serjeants told these words unto the magistrates:and they feared, when they heard that they were Romans.

Acts 26:32

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

"Because Paul had used his Roman right to appeal to Caesar’s tribunal, Agrippa and Festus can only refer him there with a letter specifying their own opinion. This appeal had earlier saved Paul’s life (25:3), and now it provides him free passage to Rome (19:21) and a public forum for the *gospel there." _ Bible Background Commentary.

His Trials for the Kingdom

2 Corinthians 11:22-28

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches.

His Pedigree

Philippians 3:2-7

Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

His Love for Jesus

Philippians 3:8-10

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Philippians 3:12-14

Not as though I had already attained, either were already perfect:but I follow after, if that I may apprehend (to seize or lay hold of) that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended:but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark (skopos-- the distant mark) for the prize (victor's award in the games) of the high calling of God in Christ Jesus.