Recognizing the Trial of Temptation

2 Peter 1:3

According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

What a blessing it is to know Him. Knowing Him is knowing God’s will, God’s plan for the human race and more specifically, God’s plan for your life.

Hosea 4:6

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee...

2 Peter 1:4

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

The more we know Jesus, the more we are called towards glory and virtue:

Glory- focused on the things that belong to God

Virtue- moral excellence

Phillipians 2:13 For it is God that works in you

The more we know Him, trust Him, grow in Him and die to self, the more we move towards Him and the result of that is escape from the corruption that is in the world through lust.

Galatians 1:4

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

We understand how the present world become evil and corrupt, and we understand that this world is still evil and corrupt, and there is evil influence all around us.

And there is a struggle that rages in the heart and lives of humans. The lost are hopeless without Christ in the battle of sin, but many believers find themselves in an ongoing spiritual struggle.

Galatians 5:17 the flesh lusts against the Spirit and the Spirit against the flesh.

The sin’s power is the Law—it’s not about us trying, it’s about our old man dying and believing that what He did was what we need.

The flesh’s power is the evil nature inherited from the fall of Adam. This evil or sinful nature is not eradicated or completely destroyed when we get saved. However, Romans 6 teaches us that our relationship with this evil nature is supposed to be dead.

Shall we continue in sin so grace may abound? 2. God forbid, how can we that are dead to sin live any longer therein?

I used to use an analogy of an old girlfriend. She’s not dead. I’m not dead, but that thing we used to have between us is dead. Im not physically dead. The sinful nature is not completely dead, but that thing that we used to have between us is dead. The relationship is dead in Christ. My “old man” had an intimate relationship with sin and my “new man” has an intimate relationship with Jesus.

Nevertheless, it must be understood that original sin resulted in this current condition of an unclean earth that we share with evil spirits who want to entice us away from God. They want to destroy other people’s souls, and they want to get us so consumed with the cares of the world that we aren’t concerned with God’s kingdom business.

They want us either drowning in sin or sitting on the bench.

The scripture says that we are partakers of the Divine nature

The word for partaker is koinonos. I have talked to you several times about the word Koinonia and how this word describes communion and fellowship. Through our new birth in Christ, the Holy Spirit now lives in us. His Spirit has been made one with our Spirit, and we have become partakers of the nature of God.

We have access to an endless flow of grace that supplies us with supernatural power from God. We can have faith that we can live in victory. Victory in our minds, victory in our bodies. We can have faith in the miracle working power of God. The Holy Spirit is one with us in our spirit and through faith we share in the divine nature of God.

I want to talk to you about temptation because Satan and his unclean spirits want to keep believers in a state of defeat. They don’t want us to gain that knowledge of Christ that leads to God’s divine power that destroys the power of evil over our lives. It’s that simple— faith that Jesus won, results in His victory over sin in my life.

But there is this temptation thing.

James 1:12-15

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is [[drawn away]] of his own lust, and [[enticed]]. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

Drawn away and enticed both words are described as one being lured or baited by evil. Specifically using as the analogy of a hunter or fisher in regards to his game or catch.

Rat’s nature cheese/trap

Fish/bait/hook

The bird’s snare

Animals, for the most part are ruled by their nature, their instinct draws them towards the bait and the trap is set. Humans outside of Christ are similar prey for sin. However, in Christ, our spirit’s are made alive to God, and the Spirit of God speaks to us and leads us towards truth.

Matthew 12:43-45

43 -- When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

But we don’t have to yield to the enticements of evil spirits as they attempt to draw sinful tendencies out of us. Instead of yielding to the lies of Satan, we yield to the truth of God’s word, which is that I am a partaker of the divine nature, also that I am no longer the old man enslaved by sin; instead, I am a new man, and like Paul said, “a slave of Christ!”

We have talked a lot about devils jumping on people, whether they can get in this one or that one and what they can do to Christians and what they can’t.  What we need to understand is that they’re real, they’re not our friends and we should not be engaging with them.

They’re trying to stimulate our flesh in order to get us to yield, yielding to sin, opens a door. I’m not saying that if you yield you’re automatically in bondage, what I am definitively saying is that yielding to sin either by trying to live for God through your good works instead of living for God through Jesus’s work, or yielding to a lust in your flesh that was stimulated from an outside unclean spirit, either way, it opens a door, and an open door to evil is no good thing.

Galatians 5:24

And they that are Christ's have crucified the flesh with the affections and lusts.

In this manner, the evil spirit never gets a chance to attach or enter…whatever you choose to believe, because the flesh is crucified by faith, the enticement is not yielded to, and the unclean spirit has no legal right because a spiritual door was not opened.

When we belong to Him, and have the knowledge that we share natures with Him, which means that the same cross that crucified Him crucifies our flesh and the same Spirit that raised Him from the dead gives us life, we walk in victory and sin shall not have dominion over you for you are not under law but under grace (Romans 6:14)

Preserving the Judah Seed

Romans 5:1-5 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Job 23:8-12. 8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him: 9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him: 10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. 11 My foot hath held his steps, his way have I kept, and not declined. 12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.

1 Peter 1:3-9

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: 8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: 9 Receiving the end of your faith, even the salvation of your souls.

Ephesians 2:10

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Too much of us still in us

Luke 10:38-41

38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

Bid- command or tell her

John 21:20-22

Jesus and the Beloved Apostle

20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”

Matthew 20:21-22. 21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Genesis 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Genesis 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

The Holy Spirit used Paul to say, we glory in tribulations because tribulations in the end bring forth the hope of God. Since He has chosen to use us in spite of our short comings and inadequacies. We have to trust His sovereign hand over the steps of our lives and the various changes that take place on the earth. We must believe that the providence of God is at work on the earth. What seems like famine and despair, trial and tribulation to most is really a springboard of opportunity for God to position His people in the right place at the right time for His will to be done.

We could use the character of Ruth and Naomi as an example. Famine ravaged the land. God’s people the characters in the story left the place of waiting and trusting God to move towards a foreign land of foreign God, which is followed by death, heartache, tragedy. In all of that, they return to Bethlehem and the story says that …her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. The word can mean chance or providence. You choose how you want to see it. I know how I see it. I see the providential hand of God moving in all the circumstances both good and bad. He’s orchestrating circumstances and events to bring the world to the place He wants it to be and to position His people in the time and place that He wants them to be so that through them, He will accomplish His will through their lives.

In my mind, the individual lives of believers provide the individual moving parts of a symphony that moves the story of an opera. There are words that describe the harmonious relationship of sounds that move the music. There are words that describe slowing down, speeding up, sadness, happiness, but whatever the movement, they all seem to work in harmony together to move the purpose of the conductor towards an intended end. To move the work from a starting point to an end. All the various pieces of the orchestra are working in unison or harmony to bring the symphony to a successful end of what the composer intended.

One word that I did not find used in the dictionary of musical terms was Cacophony. This words origins was borrowed from the Greek Kakos meaning bad. Specifically there was a Greek word used in the American dictionary that I looked cacophony up in and the word was cacodemon—Bad. There is no place in a symphony for cacophony because the purpose is pleasantry not disappointment.

With that concept in mind, we tackle the thought of God’s plan as a symphony. The composer and conductor has a plan for a beginning and an end and the symphony is intended to be a harmonious work of multiple parts playing in unison.

Within the work there is both trial and tribulation. Within the work, there is tragedy and triumph, but what is not purposefully written within the work is cacophony. Let’s call it in God’s symphony an act of rebellion. It may be rebellion incited by deception. We may not have known that the move we were about to make would be an act that would move one of the pieces of God outside of the will of His symphony, but it does.

It’s not like He can’t replace the position. He can find another cello player or replace someone in the brass section. But He did have a specific plan for that particular French horn player who kept getting the same Charlie horse in his leg over and over and over again and finally through his repeated acts of discord and cacophony found himself no longer in the orchestra and no longer in the movement of the symphony of God. He or she may have thought that they happily joined another symphony but it’s not the symphony of God. It has a different composer and conductor altogether. It’s a plagiarized work that looks close to the original but it’s not the plan that God originated.

So there is a symphony of God and because of the cacophony of sinful rebellion injected into the opera, there are times of trial and tribulation that speed up or slow down the work in order to bring the pieces back into harmony.

The story of Judah is cacophony. God had already told the family through great grandpa Abraham not to marry a Canaanite and then grandpa Isaac told Judah’s daddy the same thing. So Judah’s decision to take Shua the Canaanite to wife was a direct Cacophany to the symphony of God. Let’s just talk Bible terms now. It was rebellion against God’s word. And it’s a big deal because it’s messing up God’s plan.

But you go on Judah, Christian, whatever your name is—Pastor. You do it your way and step outside of God’s will and then we will watch a succession of seed spilling and God’s plan being thrown upon the earth like it’s absolutely meaningless because it’s been placed in the hands of people who right now in their walk think they’re good but are more concerned about their own well being and happiness than they are the plan of God that they treat the seed of God with contempt.

Wow Judah is Judas (Matt 1:2,3). Judah sells Joseph for 20 pieces of silver and Judas sells Jesus for 30 pieces!! Wow, when praise don’t act right it results in prison but when it does it opens prison doors— Paul and Silas.

Another very interesting thing about this Judah story is the location of its placement within God’s overall movement of the story. If it were not for this story’s seemingly cacophonous interruption, there would be nine chapters solely dedicated to the story of Joseph and his seemingly unwarranted trials and tribulations.

Anyway, back to trials and tribulations sometimes trials and tribulations make no sense. There are those times where we know that we made wrong decisions or blatantly sinned and opened doors that caused us to venture down a wrong road but then we see the stories of Joseph and Job and we wonder— why Lord? Why is it that sometimes your people who love you have to face these trials and tribulations in life?

And then we add to the fact the thought of Romans 5 and hupomonae—we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope.

Then Job’s words “when he has tried me I shall come forth as gold” and the Peter’s words: 7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

And now I see Joseph juxtaposed or contrasted with Judah. Judah grabs a Canaanite woman and Joseph releases dreams from God about God’s plans for the future. Judah’s offspring spill their seed on the ground and Judah sells his brother to a band of Ishmaelites. Joseph runs from Potopher’s wife and Judah lies with what he thinks is a prostitute.

And Joseph goes through the trial and remains under in a God honoring way. He doesn’t understand. He just remains faithful to His God. He is propelled through the trial to a position. He is given an anointing by God to interpret dreams. His gift puts him in a position of prominence and his position results in the saving of a multitude. He states to his brothers:

And so that’s the extent of what Joseph was allowed to see regarding his trial. He was allowed to see that God used him to -reserve food in the midst of a famine. He was allowed to see that God saved multiple people from multiple nations. Maybe that was the prophetic meaning of the coat of many colors that he wore as a young boy I don’t know. He was even able to see how the prophetic dream that he was given in a way as a young man made more sense now as his brothers and dad in a sense bowed to him now that he had power to save them. But what he was not able to see was that hidden in the midst of the Israelites that would multiply in the land of Goshen was a prospering seed that had been preserved. A seed that came from the firstborn twin of Tamar and Judah his name was Pharez and Pharez and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ

Lessons from Jonah (Pt. 2): When Consumed by Your Affliction, Cry Out to God

Lessons from Jonah: When Consumed by Your Affliction, Cry Out to God Pt. 2

 Jonah 1:17
Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

 
"the Lord had prepared a great fish..."

 

The rule of the day is to discount the Bible as literal by making it out to be sensationalism. Liberal scholars devote the entirety of their lives to obtaining doctorate degrees in what they call theology, but it is a theology, which discounts the inspiration of scripture; furthermore, they employ a technique known as higher textual criticism. In other words, they come to the text believing the book was written by men and not God; therefore, they expect to find mistakes; furthermore, because the Age of Enlightenment employed the thought of the Scientific Method, any miraculous occurrence is discounted.
 
Because the miraculous is discounted, the story of Jonah, in their eyes, isn't literal, it's only allegorical. But the real entity on trial in that scenario isn't the miraculous nature of the story; rather, God's existence is being called into question.
 
The real question isn't whether God can perform a miracle. The real question is whether or not God exists. I can tell you unequivocally that God exists. I know it to be true because He's alive in my heart, whether you choose to believe that or not is up to you, but because I believe He's real, I also believe He still performs miracles.
 
And God performed a miracle for Jonah. He prepared a great fish. Some have argued that there aren't fish in the Mediterranean big enough to swallow a man. As a matter of fact, regarding whales, only a Sperm Whale would be capable of swallowing a man. If God can call the animals two by two into an arc, then He can prepare a great fish. If God can split the Red Sea and deliver His people Israel through on dry ground, then He can prepare a great fish. If God can take a bound up sinner like me and set him free, then God can prepare a great fish.
 
As I was walking with the cross Sunday, I prayed and asked God that He would send someone that needed a divine appointment or encounter, I can't remember the exact words I used. As I was walking on Hwy. 70, a woman stopped me, and we began to talk, with tears in her eyes, she said, "I've been going through some things; I was on the phone with my friend and said, "I need a divine appointment." Suddenly, I looked up and there you were with the cross.
 
If God can lead me to pray a prayer like that, and at the same time cause a person looking for answers to pray a prayer like that and allow their paths to cross at the right time when I didn't even want to carry the cross at that moment because I was tired, then God can prepare a great fish. He can tell a Sperm Whale, if that's what it was to go into the Mediterranean Sea and wait!
 
God ordained this circumstance and situation. This fish, this affliction, provided a vehicle of transport for God to get the prophet where He needed Him to be. In a similar fashion, God uses trials in our lives to get us to the place He wants us to be. Many times pain is the propulsion that moves us to brokenness and brokenness moves us to cry out to God, so don't give up in the midst of your trial because many times God is using it as a vehicle of transport to move you towards His purposes, to move you and I from a direction of disobedience to obedience (Hebrews 12:3-11).
 
While the fish ultimately serves the purposes of God and saved Jonah's life, it certainly can't appear that way to Jonah while he's in the midst of this fish's belly, so for Jonah, it's an intensification of the storm while he's there.

 From a spiritual perspective, there is no doubt that the three days and three nights Jonah spent in the fish’s belly are, while literal in Jonah’s life, are a spiritual type of Jesus’ death, burial and resurrection. We know this because Jesus told us so: 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

What’s interesting about this passage is that Jesus had just delivered and healed a man possessed by demons, after which, the Pharisees accused Him of operating under the power of demon spirits; now, they want a sign, and Jesus lets them know that a wicked and adulterous generation seeks after a sign; furthermore, the only sign they will be given is the sign of Jonah, the sign of His death, burial, and resurrection from the dead. In addition to Jesus’ death, burial, and resurrection being communicated here, surely, we can see Jonah as the man of God, even the New Testament believer. We have already covered this concept of identification previously where we associate or identify ourselves as also being partakers of His cross. His death is our death; His cross is our cross; His burial is our burial, and certainly His resurrection will be ours also. Nevertheless….

 Jonah 2:2
And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

 

Nevertheless, there is that timeframe in the life of the believer, or at least the one who has acquainted himself with this Jesus of Nazareth, a timeframe where the Jonah Journey undoubtedly will be embarked upon. This journey is a tale rife with failures and disobedience. This is a journey where self has been crucified in God’s eyes; the place where upon faith, God sees the sinner plunged beneath the blood which flowed from Immanuel’s veins, but in this leg of the journey-- self, the “old man,” refuses to die. Instead, he clings to his own will and in disobedience he journeys away from the presence of God. Listen close child of God, chaos is coming; the storm is brewing, because God will not leave those that are His alone flailing in that tempestuous sea. And through the storm and affliction, God will bring that believer to a place where the story goes from the Jonah Journey to the Jesus Journey, where the believer will finally reckon himself to be dead, so that he can now see himself the way that God sees him (Romans 6:11).


 
As we can see, it was the affliction that caused Jonah to cry out to God. He cried out from what he called the "belly of hell." For Jonah being in the belly of this fish was hell, Sheol, the place of the departed dead.
 
God has always given progressive revelation regarding the plan for His people that are called by His name. At this point in Israel's history, He had already given a glimpse of the resurrection through the psalmist:
 
Psalms 16:10
10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

 
The Psalms were written at least 200 years before Jonah, so he would have been familiar with this passage. For us it's easy to look at this passage and see that it refers to the resurrection of Messiah, and when we review Jesus' words to Mary, we are reminded that because He rose, and we being placed in Him, furthermore, finding our righteousness in that place (our connection with Him), we also will rise again:
 
John 11:25
Jesus said unto her, I am the resurrection, and the life:he that believeth in me, though he were dead, yet shall he live:

 
But here, no glimmer of hope is heard. Instead, in the midst of this hell, there is only darkness and despair. There is no way out of this darkness. This depression will not subside. Just as there are no exit doors in hell, for Jonah, there is no hope at this point. How many people, even Christians, live in similar hopelessness, feeling as though there is no way out, knowing they've been living lies of disobedience?
 

I would imagine that at this point of the journey, Jonah believes that he deserves everything he's getting. I would imagine that at this point, he wishes he wouldn't have written a "but" into the script. Nevertheless, for Jonah, there is hope on the horizon. He can’t see it yet, but soon the fish will spit him out and the trial will end. After deliverance takes place, at some point, I don't know when maybe after he's lying in his bed while the burns from the gastric secretions of this fish are healing. But at some point, it seems to me a song of praise and thanksgiving burst forth from Jonah's heart.
 
...and he heard me!!
 
Jonah 2:3-10
For thou hadst cast me into the deep, in the midst of the seas;
and the floods compassed me about:
all thy billows and thy waves passed over me.

 
It's amazing to me that there are Christians who honestly believe that God would never allow anything bad or challenging to touch their lives. Where does this thinking come from? The storm was sent by God. God's word tells us that. Jonah, at some point realized that the storm was from God and that it wasn’t the mariners who had cast him into the deep; instead, it was the hand of God that allowed the deep to overcome him for a period of time.
 
Then I said, I am cast out of thy sight;
yet I will look again toward thy holy temple
.
 
Why? Why would God allow such a thing? He allows it, so that we, His children would learn to look towards His holy temple. When I say that, it's being said allegorically or illustratively because the temple of God is where His presence dwelled with Israel. Jonah sets his face towards the temple, towards the presence of God and directs his prayers there. Listen close child of God, God wants you to learn a new process when you find yourself sinking, head wrapped about with sea weed, waters overcoming you, and feeling there is no hope. God wants you to look to Him, cry out to Him in your affliction and turn to His presence. Jesus paid a high price on the cross, so you could enter into the presence of God and receive rescue from your affliction.
 
The waters compassed me about, even to the soul:
the depth closed me round about,
the weeds were wrapped about my head.
 I went down to the bottoms of the mountains;
the earth with her bars was about me for ever:
yet hast thou brought up my life from corruption, O Lord my God.
 When my soul fainted within me I remembered the Lord:
and my prayer came in unto thee, into thine holy temple.

 
Jonah’s prayer made it to the holy temple. In other words, God heard Jonah’s prayer. I would imagine that right now some of you would say, “But I’ve been praying, and I wish He would hear my prayers, but how often are our prayers expended on our selfish gain? We want Him to hear us, but we’re ignoring Him! Go Jonah! Get up and go to Ninevah!

 

Many times this is the way that God gets our attention and helps us remember that He is God and without Him we are hopeless. He puts us in circumstances, where if He doesn't show up, we won't make it, or we put ourselves in circumstances where if He doesn't show up we won't make it. Either way, remember this-- while you may have been caught off guard, He knew all along what was coming down the road in your life. Sister Toot used to sing a song, "If His eye is on the little bit of a sparrow, I know He watches over me."
 
Matthew 10:29-31
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
 
Jonah:They that observe lying vanities forsake their own mercy.
 But I will sacrifice unto thee with the voice of thanksgiving;
I will pay that that I have vowed.
Salvation is of the Lord.

 
In the last part of the song or writing, whatever you want to call it, Jonah makes a distinction between his response and the response of others. I don't think we should think that Jonah is being prideful here and already forgetting his disobedience, which brought the trial on; rather, I believe he's had time to reflect upon this whole scenario. Usually, when a person is in the midst of a storm, they can't see God in it. They can't see His hand maneuvering and preparing circumstances for their deliverance; however, once the trial is over, once the fish has spit you out on dry ground and you've had time to unwrap the sea weed from around your head, then an appreciation can come forth from the trial you endured because you learned so much and you did, at some point cry out to God.
 
"They," on the other hand won't cry out to God. Instead, "they" represent those that will continue in disobedience by putting their hope in lying vanities. The idea of "lying vanities" is empty un-truth. It’s like the Christian who is living a life of sin and disobedience, finding themselves in the midst of chaos, and looking to false hope through false doctrine, looking at the lies of their storm instead of the answer, looking to psychiatry and Prozac to make their head right. Come on really? Why do we worry about getting our head right when our heart isn’t? Get your heart right with God, and He will do the rest.
 
 And the Lord spake unto the fish, and it vomited out Jonah upon the dry land.
 
God heard Jonah's cry and delivered him from his trial.
 
I couldn't help but think about how this trial produced what I call a song in Jonah's heart, but it reminded me of another instance, where the trial was trying to steal the song.
 
Psalms 137:1-4
By the rivers of Babylon, there we sat down, yea, we wept,
when we remembered Zion
(Jerusalem- means peace  [its as though its saying, "How can I sing of peace when the enemy has stolen my joy]).

 
We hanged our harps
upon the willows in the midst thereof.
 For there they that carried us away captive required of us a song;
and they that wasted us required of us mirth
(joy),

 
Their enemy taunted them to remember their home of peace and to sing a song of joy, but there was no song of joy they could sing, so they hung their harps in the trees. It saddens my heart when I think of God's people being held captive by their enemy, and being overwhelmed with despair, they hang their harps in the trees.
 
Israel’s enemy: saying, Sing us one of the songs of Zion.
 How shall we sing the Lord 's song
in a strange land?
 

But don't let the devil steal your joy child of God. This is a test, an opportunity to trust God in the trial, an opportunity to do things different than ever before. Take the Journey tape, with song Open Arms on it, throw it in the trash, and run into His open arms. He's waiting for your arrival; He's waiting for you to run to Him. He died so you could.
 
Come on you can do it go put some worship music on, separate yourself with just you and God, and worship Him even though things seem bad right now. Take the harp out of the tree and strum it. He saved you from your sin. And one day you're going to reign with Him! Come on access His presence and be filled with His Spirit.
 
You see something happens in the midst of the trial when you learn to hold onto Him through it.
 
Romans 5:1-5
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also:knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 
As we learned a few weeks ago, justification is how God sees you, more specifically what He speaks over your life. Your faith in Jesus Christ and Him crucified put you in right standing with God. In right standing with God, you have access to grace, which gives you the needed power to stand in the midst of this sin riddled world.
 
We rejoice in the hope of the glory of God because one day... I said, "Some glad morning when this life is o'er I'll fly away, to a home on God's celestial shores, I'll fly away. I'll fly away O' glory. I'll fly away.
 
One day you and I are going to partake of the glory of God when: ....this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1 Corinthians 15:53-54
 
But what about in the meantime? What am I supposed to do while I’m in the midst of this trial upon this wicked, evil earth?
 

And not only so, but we glory in tribulations also:knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
 
You glory in your tribulations? What in the world are you talking about Paul? The word tribulation means to be pressed. If Paul could talk to us he would say, "You think I don't know about pressing? ‘Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.'" 2 Corinthians 11:23-27
 
So here is a mighty man of God that is well acquainted with tribulation, and he says glory in it because God uses it as a process through which He produces something beautiful
 
Tribulation- the pressing produces patience.
 
Patience- hupo- monae/ remain under. God is asking you to trust Him as you remain under the trial. Don't buckle Christian! Don't hang your harp in the trees! Remain under the trial trusting God.
 
Patience produces experience, some translations use the word character. The word in the Greek is dokime. The idea is a proving or a test. In other words, something is proven to be what it says it is. Just as a fire proves the metal, so the trial proves the Christian.
 
Experience results in hope-- hope even in the midst of this fallen earth, even in the midst of this horrendous trial because God's going to show up and prove Himself true.
 
So Cry out Jonah... Cry out Christian!  When you're consumed by your affliction, cry out to God and watch His mighty hand deliver you.

Weathering the Storms of Life: Part 1

In discussing the storms of life, I am specifically equating "storms" to times or seasons where our lives are full of confusion and uncertainty.
 
The storms of life can be equated with trials and tribulations that Jesus spoke about:
 
John 16:33
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation:but be of good cheer; I have overcome the world.

 

Tribulation: a pressing, pressing together, pressure metaph. oppression, affliction,
 

When viewed from a proper biblical perspective, the Christian should expect that the trials and storms are coming simply because we live on a fallen earth, which is driven by the spirit of antichrist and is contrary to the child of God.
 
Nevertheless, Jesus tells us when the tribulations of life are encountered that we are to be of "good cheer because He has overcame the world." When the mature Christian is faced with a trial or tribulation, their initial reaction very well may be one of great concern and even distress, but ultimately, the trial should drive them to put their eyes on the Lord, which produces peace.
 
Storms, in the natural, are typified by howling winds, destruction, and when encountered on the sea, powerful waves that can drive the vessel off course.
 
Our journey can be similar to a vessel tossed by powerful waves when we attempt to face the storms of life in our own strength or logic. Actually, it's common for our attempts or plans to cause more trouble, more anxiety, and more confusion.
 
Whereas, when we look to the Lord, the storm is calmed, we experience peace, God gives us direction, and we learn from the trial or storm we've just experienced.
 
In the physical world storms, at least hurricanes start with waves; therefore, I'm going to start by using a verse, which describes waves and trials.
 
James 1:2-8
My brethren, count it all joy when ye fall into divers temptations;KJV

 
James 1:2
Testing of Your Faith
 Count it all joy, my brothers, when you meet trials of various kinds, ESV

 
The word "temptations" is used in the KJV and "trial" in ESV. The idea in the passage is that there is a testing taking place through the trial.
 
Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.-- If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.
 
Essentially, this passage is speaking to believers. Furthermore, the Holy Spirit is clear through James that, in this case, the believer's faith is on trial in the midst of the test.
 
There are some very important things that should be noted:
 
1). The unbeliever who is in a storm or trial is relatively hopeless. There is no sense to be made of his plight (situation) because he just believes that random things happen, and he is the recipient of some random "bad stuff."
 
2). The believer, on the other hand, is instructed to count the trial as joy-- why?
 
3). The believer is instructed to count the trial as joy because the trying of our faith "worketh" or produces patience. In the Greek this word for patience is synonymous with endurance.
 
4). The believer is instructed not to quit in the midst of the trial because the purpose of the end result of patience is that we become "perfect."
 
The idea of the word perfect here is not the same as we use it in everyday language. Instead, it describes maturity or completion. In other words, if we are going to ever be labeled as “mature” and complete Christians, we are going to have to endure the trial or testing of our faith.
 
5). There is a critical component to the success of the Christian's trial-- wisdom.
 
Wisdom:
 
• skill in the management of affairs
• the knowledge and practice of the requisites for godly and upright living
• the varied knowledge of things human and divine, acquired by [acuteness] and experience...
 
Acuteness:
 
• sharp or penetrating in intellect, insight, or perception:
an acute observer.
extremely sensitive even to slight details or impressions: acute eyesight.
 
If we are going to navigate the storms of life successfully, we must have the wisdom of God working on our behalf.
 
Wisdom comes from the Holy Spirit working through knowledge of God's word. Wisdom is not just knowledge about the word of God; rather, wisdom is an experiential working of God's word in us as we travel life.
 
It is the practicing of God's word to the point that we begin to operate with an acuteness or perception regarding our surroundings and begin to make decisions based upon the wisdom of God instead of the logic of man.
 
In other words, a person operating in wisdom has knowledge regarding the word of God, knows how to apply that knowledge in specific circumstances, and is obedient in doing so.
 
6). But when you ask for God's wisdom in the midst of your trial don't waver-- don't be double minded.
 
In other words, don't ask God for wisdom to navigate in your storm then respond in a double minded manner by steering in a direction that has some of God's instruction and some of your own will mixed in. If you do that, you're off course Christian. You're going to be tossed to and fro like a wave in a raging sea.
 
If the wisdom of God is not just knowledge, but knowledge and experience resulting in proper application in specific circumstances, then how does the message of the cross or the finished work of Christ fit into this trial or storm equation?
 
Remember, this whole passage tells us that faith is on trial. Sadly, most people think of faith only as a verb, usually in reference to something that they want (new car, house, relationship...).
 
In the case of a storm, they may think that the faith spoken of believes God for an escape.
 
In reality, more often than not the New Testament writers used the word faith more as a noun, as in a place or state of being. An example would be, before Christ, you were in a state or being of sin, but after conversion, you are now in a state or being in a new place called "the faith," which is synonymous with being "in Christ."
 
In other words, when a person places faith (verb) in Jesus Christ and Him crucified, they are now in the faith (noun).
 
The faith is a place. Essentially, it’s descriptive of the New Covenant in Christ. It is this faith that is constantly on trial because while the enemy wants to destroy it, God wants to perfect it.
 
Proper faith always looks to Jesus, the source of victory, and His sacrifice, which is the event allowing sinful man to be connected to the presence and grace of God.
 
Therefore, just as faith in Jesus Christ and Him crucified gives the believer access to grace in order to experience victory over sin, faith in Jesus Christ and Him crucified also gives the believer access to grace to experience peace in the midst of his storm. But this must come through applying the wisdom of God in the midst of these circumstances.
 
The person who lacks the wisdom of God finds his/her life being tossed to and fro like a wave in the midst of a storm. There is no godly direction; instead, this person is being driven by their own logic and carnal appetites (What they want).
 
Point # 1: when a person finds himself in the trial or storm, he should ask God for wisdom.
 

However, it should also be understood that true wisdom is something that God dispenses as His children walk with Him. True wisdom is gained through relationship with God. It's not just a life preserver thrown out every time somebody finds themselves tossing around like a wave on the ocean.
 
Point # 2: sometimes the storms in our lives are a direct result of who or what we allow in our boat.
 
Jonah 1:1-12
Now the word of the Lord came unto Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish:so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.  But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken. Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not. And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah. Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou? And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land. Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.
 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous. And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you:for I know that for my sake this great tempest is upon you.
 

Jonah was a child of the most, high God running away in rebellion from the will and presence of God. The result of his disobedience is that the storm is raging, resulting in confusion and chaos for everyone around him.
 
Have you ever known anyone like this? Everywhere they go, everything they do is filled with drama, frustration, and chaos. Furthermore, if you choose to connect yourself to them while they navigate their disobedience, you will also be affected.
 
The people in the Jonah story have connected themselves to Jonah and his disobedience, resulting in them also being connected to the storm that is surrounding Jonah's life.
 
In a similar fashion, when a believer connects himself to people or "things" of disobedience, they should expect chaos and confusion.
 
Point # 3: the answer to the storm is simple-- throw Jonah out and let Jesus in.
 
Matthew 8:23-27
And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves:but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us:we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

 
There are other instances where Jesus encounters the storm and brings a calm which we will cover over the next couple of weeks.
 
However, the main point to be made here is that Jesus has authority and power to change circumstances; unfortunately, many of us, as the disciples in this story, are more concerned or consumed with the storm than the storm stopper.
 
It's also interesting to me that they were in the boat with Jesus; yet, they were being overtaken with fear because of the circumstances. Ultimately, it should be noted that many Christians want to say that they have Jesus in the boat, but they have connected themselves to Jonah (disobedience), resulting in a lack of God's presence and an intensification of the storm.
 
If you are experiencing this in your life, the answer is to get rid of Jonah (disobedience) and get a hold of Jesus.
 
Not only did Jesus calm the weather in this story, but if you continue reading, you will find that He also has authority over unclean spirits, so no matter what you are experiencing in your life right now, I am here to remind you that Jesus has the needed power-- turn to Him!